1 Corinthians 15
King James Version (KJV)
15 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
4 And that he was buried, and that he rose again the third day according to the scriptures:
5 And that he was seen of Cephas, then of the twelve:
6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
7 After that, he was seen of James; then of all the apostles.
8 And last of all he was seen of me also, as of one born out of due time.
9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
11 Therefore whether it were I or they, so we preach, and so ye believed.
12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
13 But if there be no resurrection of the dead, then is Christ not risen:
14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
16 For if the dead rise not, then is not Christ raised:
17 And if Christ be not raised, your faith is vain; ye are yet in your sins.
18 Then they also which are fallen asleep in Christ are perished.
19 If in this life only we have hope in Christ, we are of all men most miserable.
20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
21 For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be made alive.
23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.
24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
25 For he must reign, till he hath put all enemies under his feet.
26 The last enemy that shall be destroyed is death.
27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
30 And why stand we in jeopardy every hour?
31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
33 Be not deceived: evil communications corrupt good manners.
34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
35 But some man will say, How are the dead raised up? and with what body do they come?
36 Thou fool, that which thou sowest is not quickened, except it die:
37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
38 But God giveth it a body as it hath pleased him, and to every seed his own body.
39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
47 The first man is of the earth, earthy; the second man is the Lord from heaven.
48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
53 For this corruptible must put on incorruption, and this mortal must put on immortality.
54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
55 O death, where is thy sting? O grave, where is thy victory?
56 The sting of death is sin; and the strength of sin is the law.
57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
“For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.” Luke 12:48 KJV
When we give thanks this Thanksgiving, we should take time to consider if we are giving as much as we are receiving and what we can do better. We need to review our abundance and look for opportunities to share. The most important thing that we can do is make sure that we do not pass up any opportunity to share God. Whether it is monetary, or with the message we send, or if it is simply with our actions in how we celebrate the day. For in everything we do, we are the face of God that people see, if they see our own thanksgiving, they can have a better understanding of God.
King James Version (KJV)
100 Make a joyful noise unto the Lord, all ye lands.
2 Serve the Lord with gladness: come before his presence with singing.
3 Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
4 Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
5 For the Lord is good; his mercy is everlasting; and his truth endureth to all generations.
The matter of our approach into the presence of God is one of vital importance, yet it is one (like so many others these days) upon which much confusion and misconception exists. We will not now attempt to canvass the principal errors pertaining thereto, for there would be little profit for either writer or reader in prosecuting such a task. Rather do we wish to call attention unto the various aspects of the subject, for it is failure to perceive these and hold their due balance which has resulted in the fostering of false impressions in quarters which some regard as being the most orthodox sections of Christendom. If one essential aspect of this subject be ignored, or if another one be emphasized to the virtual exclusion of everything else, then the most misleading and dangerous ideas must result therefrom.
Let us begin by asking the question, Is it possible for a depraved and defiled creature to obtain access unto the thrice Holy One? If there is one thing taught more plainly in the Scriptures than another it is that sin separates the sinner and God. This fearful fact is impressively set forth in Genesis 3:24: that flaming sword was the symbol of a sin-hating God, barring approach unto the emblem of His presence. When Jehovah appeared on Sinai, amid the most solemn manifestations of His awful presence, even the favoured Hebrews were commanded under pain of death to keep their distance from Him. An Israelite who became ceremonially unclean was rigidly excluded from the Camp. Even when the tabernacle and the temple were erected, the common people were not allowed to enter the holy places. In how many different ways did God make it evident that sin obstructed any access to Himself!
But not only does God debar the sinner from access, the sinner himself has no desire to approach unto Him—rather does he wish to flee as far as possible from His presence. A sense of sin and the guilt of it upon the conscience drives the sinner from the Lord. This fact was also solemnly exemplified at the dawn of human history—just as long as our first parents remained in dutiful subjection to their Maker, walking in obedience to His commandments, they enjoyed blissful communion with Him; but as soon as they became self-willed and rebellious, all was radically altered. After they had eaten of the forbidden fruit and they heard the voice of the Lord God in the Garden, they fled in terror, seeking to hide from Him. And thus it has been ever since.
Is there, then, no access to God for the fallen creature? If there were not we should not be engaged in writing this article. Access to God is possible—possible for the chief of sinners—but only via the appointed Mediator. As the Lord Jesus so emphatically declared, “No man cometh unto the Father but by Me” (John 14:6). It is through the Lord Jesus Christ, and by Him alone—not through priest or pope, Mary or the angels, good works or tears—that we may obtain access to God. “We have peace with God through our Lord Jesus Christ: by whom also we have access” (Rom. 5:1, 2). In pointing this out we are covering ground which is thoroughly familiar to all our readers, truth which is still proclaimed in many places. Yet it is by no means the whole of the truth on this subject, though it is all that is presented thereon in certain quarters. It is those neglected aspects which we now desire to particularly stress.
Once again we would point out that unless we differentiate between things that differ there is bound to be confusion and error. So here. We must distinguish between the way of access which Christ has opened for sinners into the presence of God, the qualifications which are required from those entering that way, and the exercise of those qualifications so that the way is actually used. But the moment we mention “qualification” and the necessity for “exercising” the same, some will demur, insisting that we are thereby sounding a legalistic note and destroying the simplicity of the Gospel. Then let us ask- such objectors, Are hypocrites entitled to use that way of access which Christ has opened? Do “Christians” who exercise no faith, but simply offer cold and mechanical prayers, enter into God’s presence? If the objector answers No—as honesty compels him to do—then he has granted our contention, whether or not he agrees with us in detail.
How many professing Christians do really obtain personal access to and enjoy conscious communion with the Holy One? What percentage of real Christians are actually accustomed to do so? Alas, what multitudes have been deceived by Satan into supposing that all they have to do is get down on their knees, plead the name of Christ, and automatically they obtain audience with the Most High. Not so. It still holds good that, “Behold, the LORD’S hand is not shortened that it cannot save, neither His ear heavy that it cannot hear; but your iniquities have separated between you and your God, and your sins have hid His face from you, that He will not hear” (Isa. 59:1, 2). The principles of the Divine government know no alteration, and allowed and unconfessed sins act as an impassable barrier between the soul and God as truly today as they did under the Old Testament economy. No change of dispensation modifies the requirements of God’s holiness or reduces the enormity of sin.
Three things are absolutely necessary if any is to have access to God. First, he must have the legal right or title to do so. Second, he must possess the necessary moral fitness. Third, he must be spiritually and experimentally empowered. Our legal right to approach unto God is found alone in the merits of Christ: His sacrificial work and the present exercise of His Priesthood give me title to draw near unto the Throne of Grace. But does that cover the whole matter? Is nothing more than a legal title required? Ah, the real saint knows otherwise from painful experience. How often has he entered his closet, sought audience with the Divine Majesty, pleaded the blood of Christ, yet without any conscious access. So far from any conscious approach to Him, God seems far off, and all is darkness and deadness in the soul. Like the Spouse in the Canticles, he seeks his Beloved, but finds Him not.
“Behold I go forward, but He is not there: and backward, but I cannot perceive Him. On the left hand, where He doth work, but I cannot behold Him: He hideth Himself on the right hand, that I cannot see Him” (Job 23:8, 9). Has that painful experience of Job’s never been duplicated in your own? Was his case altogether exceptional? Far from it, as the recorded lamentations of others of God’s children clearly show. “Why standest Thou afar off, O LORD? why hidest Thou Thyself in times of trouble?” (Psa. 10:1). Yes, even the sweet Psalmist of Israel knew what it was to feel God’s distance from him and to be denied conscious access to Him. “How long wilt Thou forget me, O LORD, forever? how long wilt Thou hide Thy face from me?” (Psa. 13:1). Again and again this was his agonizing experience. And there are seasons in the history of all believers when such language is just as suitable to express their experience as Psalm 46 or Psalm 150 is suited to their cases on other occasions.
“For through Him we both have access by one Spirit unto the Father” (Eph. 2:18). The words we have placed in italics present another vital aspect of our subject, showing as they do the Christian’s dependence upon the agency of the Holy Spirit. Herein each person of the blessed Trinity is accorded His own distinctive place in the economy of re- demption: access is unto the Father, it is through Christ, but it is by the Spirit. The sinful believer can no more approach unto the Father without the gracious operations of the Spirit than he could without the mediation of the Lord Jesus. One has procured for us the legal right; the Other supplies the experimental enablement. The exercise of faith, as we shall yet see, is another essential prerequisite for drawing near to God, but the actings of faith lie not within our own unaided power—He who first imparted this heavenly gift must quicken and energize it if it is to function properly.
“For through Him we both have access by one Spirit unto the Father.” What place is given to this part of the Truth in most sections of Christendom today? None at all. And even where the third Person of the Godhead is duly owned and honoured, how feebly do the saints apprehend their imperative need of the Spirit’s daily working within them. His operations are essential if our leaden hearts are to be raised above the things of time and sense, if our affections are to flow forth unto their rightful Object, if faith is to be duly acted upon Him, if a sense of His presence is to be communicated unto the soul. But will the Spirit perform these gracious operations if we are indifferent as to whether or not our conduct grieves Him? If a Christian has spent his evening at the card-table or the theatre, and before retiring to rest bows his knees, will the Holy Spirit, at that time, draw out the heart of such an one and grant him conscious access to the Father?
What has just been raised brings us to still another aspect of our subject—there must be a moral fitness if the suppliant is to obtain access to God. Alas, that so little is heard about this in the ministry of the day. Yet the reason for this omission is not far to seek: where the dominant object is the pleasing of the hearer, little will be said in condemnation of a carnal walk, and still less of the serious consequences thereof. But though the pulpit has become so unfaithful, God abides faithful, and He will not wink at evil doing. No, not in His own children, nor will He allow the sacred name of Christ to be used as a passport into His presence by the workers of iniquity. Is it not written, “With the pure Thou wilt show Thyself pure; and with the obstinate Thou wilt show Thyself obstinate” (Psa. 18:26); that means what it says, and says what it means.
Loose walking severs communion with God, and then will He act distantly toward us. An earthly parent (who is prudent) will not conduct himself with the same familiarity and cordiality toward a disobedient child as he will unto a dutiful one. Our folly must be repented of and humbly acknowledged before fellowship can be restored with God. Yea, even if our fault be only against a fellow-creature it must be righted before God will accept our worship: “If thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift” (Matt. 5:23, 24)—how many are unable to obtain conscious access to God through failure at this very point! “Turn ye unto Me, saith the LORD of hosts, and I will turn unto you” (Zech. 1:3): if we would have God turn unto us in mercy we must turn unto Him in obedience.
“Therefore being justified by faith we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace” (Rom. 5:1, 2). This brings before us still another aspect of our subject: the necessity for the exercise of faith in order to approach God. The same truth is presented again in, “In whom we have boldness and access with confidence by the faith of Him” (Eph. 3:12). Faith is the appointed means of access, for it is the hand which receives every blessing from God. Faith in God’s willingness to grant us an audience, faith in the sufficiency of Christ’s atoning sacrifice to provide us with the title of approach: faith in the Divine promises that if we contritely confess our sins He will cleanse us therefrom. At first a small degree of faith enables the Christian to approach unto God, but as he advances in the knowledge of his own heart and of God’s hatred of sin, stronger faith needs to be exercised if we are to draw near the heavenly Throne with confidence. Yet we must be very careful not to mistake blatant presumption for holy assurance.
“Having therefore, brethren, boldness to enter into the Holiest by the blood of Jesus, by a new and living way, which He hath consecrated for us through the veil (that is to say, His flesh); and having a High Priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water” (Heb. 10:19-22). This is what may be termed the classic passage on our present theme, gathering up as it does into one comprehensive statement the essential features thereof. But what a solemn example it affords of the lack of proportion which now so generally prevails: we are probably safe in saying that for every once verse 22 is quoted, verse 19 is cited 20 times. It is this disproportion which has distorted the Truth and led to the error mentioned by us in the earlier paragraphs. Let us now carefully examine these verses.
The passage opens by announcing that Christians have “liberty” (margin) or a “freedom with confidence” to approach unto God, this language presenting a designed contrast from the case of national Israel under the old economy. This liberty to draw near unto the heavenly Mercy-seat is “by the blood of Jesus.” The foundation of all confidence in our access to God and the title to approach unto Him lies in the infinitely meritorious sacrifice which Christ offered unto God on our behalf, and this we must ever plead before Him. Our encouragement so to do lies in the office which our Saviour now exercises on behalf of His people, namely, “High Priest over the house of God.” This is most blessedly brought before us in, “for we have not a High Priest which cannot be touched with the feeling of our infirmities; but was in all points tempted as we are, yet without sin: let us therefore come boldly (freely) unto the Throne of Grace, that we may obtain mercy, and find grace to help in time of need” (Heb. 4:15, 16).
In what next follows in our passage we are shown the way or manner in which we are to make use of the unspeakable privilege described in verses 19-21. In other words, we are required to meet the terms of verse 22 if we are to enjoy conscious access unto the thrice holy God. First, let us draw near with “a true heart.” This is the principal qualification. A “true heart” is one that beats true unto God. It denotes sincerity in contrast from hypocrisy. It is not the reverent posture of the body or the language of the lips with which God is chiefly concerned, but rather with the heart—the seat of our affections. They who worship Him, “must worship Him in spirit and in truth,” or their performance is utterly futile. The mere outward performance of religious duties, no matter how scrupulously undertaken, is not sufficient—it is with the sincerity of our hearts God has chief regard to in all our approaches unto Him. God will bear with infirmities, but not with hypocrisy.
From the villain in the C.S. Lewis story “That Hideous Strength”, ”The world I look forward to is the world of perfect purity… What are the things that most offend the dignity of man? Birth and breeding and death..” I would add God into that mix for many. It is as if they are not willing to credit anything for change, those who call themselves “progressive”, are so often the very ones who do all that they can to prevent any real progress for humanity. So often their policies are policies that lead to the death of humanity and a loss of morality to all men.
They treat the environment as if it were sacred and do their best to forbid the ability of any to practice their faith. Especially if it is a faith that say’s that God gave control of the world’s resources to man to oversee and benefit from. These are the same people who promote promiscuity and perversion, and yet condemn those who commit such to the final death. No promise of eternal salvation in their eyes.
One of my favorite authors when I was growing up was H.G. Wells, especially the “Time Machine.” It was fascinating to see different levels of society and when the time machine reached the very end of civilization, there were two classes. One a class of people who could be considered perfect by the standards of the day. Beautiful people who cared for nothing, did whatever they wished, had no responsibility nor any wants. Everything was taken care of for them, but at the same time, they had no curiosity, no desire except to fulfill their physical desires. The catch was that they had a master that they didn’t even realize that they had. This was who provided for all their needs. Unfortunately for them, they were the sacrifice that fed the master.
The gods of today always require a sacrifice but so often many people don’t even realize that they are being asked for one. Promiscuity leads to many things, including disease and pregnancy. Disease leads to death, and pregnancy to them leads to abortion and death for the child created by the promiscuity. The constant pressure to improve your situation in life by buying more stuff, leads to debt that is often inescapable and people wind up with nothing. The search for beauty is a black hole that leads to indebtedness for some, and death for others who are so obsessed with perfection that they are willing and need to go under the knife in order to reach that perfection. We are bombarded with things that we are told we need, when in truth, if we have faith in God, we are promised that He will provide our needs.
The good news is that our God gave a sacrifice for us and that we don’t have to give one on this earth in order to have the opportunity for eternal life with Him. He sent His son to earth to be that Sacrifice and Jesus made it willingly. He gave Himself in order that we could be saved. Unlike the gods of today who insist that we must do things their way, He has given us the opportunity to ask for Him to help us. Nothing is forced upon us and it is offered freely.
While C.S. Lewis’ villain looked forward to a world of perfect purity, and says that “birth, breeding and death” offend the dignity of man, these are the very vechicles of creation. Birth and the bringing of new life into a family or the world is one of God’s miracles and to witness it is to know that it is something special. Breeding, two becoming one and the product of that is also one of the miracles of God’s creation. Death, while something that many fear, is a step to a new life for a believer of God and to one who has accepted Jesus as their Savior.
How sad it must be to think that all that you can expect is here on earth alone and that there is nothing else. It is to say that nothing is important but what you can get for yourself. To not be able to envision the wonder of what God has created.
How sad to think that it is progress to have and use the ability to kill those you think are not worthy to survive. The morality of me leaves little for those in need. And so often while those who claim the mantle of progressiveism, what they really practice is regressiveism. They want man to kill those that they consider weak, ugly, non-intelligent or non-productive. They want the environment protected to the point that man does not interact with it. They want what they want and yet never see the consequences of their wants. They seem to forget that many of the great works of man were created by imperfect people and that an environment that is not inhabited by man is still inhabited and whatever their idea of perfection is, they cannot control God! Man does not control tornado’s, earthquakes, volcano’s, floods or any other aspect of nature. These things will still happen and the environment will not be static and remain in whatever idea of perfection that they have. They may think that by encouraging the abortion of the weak, ill and disabled, or even the euthanizing of them later, that perfection will enter in. They fail to recognize that what they consider perfection is just a reproduction of sameness. They champion diversity and yet do everything that they can to stamp out diversity of everything, whether it is physical or diversity of thinking.
Growing up in the country you learn a few things that perhaps those who never have that experience don’t seem to realize. A tree that is challenged by whatever weather and circumstance that affects it in the wild is much stronger that a tree that is planted in a nursery and nurtured until it is ready to set out in someone’s yard. Drought makes it’s roots grow deeper in order to reach water, wind shakes it and make the roots reach for a better hold. All these things make it able to endure. People are the same way, and no matter how much progressives want to provide their version of equality to mankind, by doing so they take away that very ability to grow stronger and endure the difficulties that will appear in the future. And they will appear, since man is not and never will be God, there will always be something unexpected to come along and if we take away people’s ability to survive, we leave them vulnerable.
Personally, I will put my strength in the Lord and accept His promise that He will provide what I need. I look forward to sharing the future with Him and death is just the doorway that I hope to walk through and meet Him on the other side.
Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For the Lord is good; his mercy is everlasting; and his truth endureth to all generations. Psalm 100:4-5KJV
1 Chronicles 16
King James Version (KJV)
7 Then on that day David delivered first this psalm to thank the Lord into the hand of Asaph and his brethren.
8 Give thanks unto the Lord, call upon his name, make known his deeds among the people.
9 Sing unto him, sing psalms unto him, talk ye of all his wondrous works.
10 Glory ye in his holy name: let the heart of them rejoice that seek the Lord.
11 Seek the Lord and his strength, seek his face continually.
12 Remember his marvellous works that he hath done, his wonders, and the judgments of his mouth;
13 O ye seed of Israel his servant, ye children of Jacob, his chosen ones.
14 He is the Lord our God; his judgments are in all the earth.
15 Be ye mindful always of his covenant; the word which he commanded to a thousand generations;
16 Even of the covenant which he made with Abraham, and of his oath unto Isaac;
17 And hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant,
18 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance;
19 When ye were but few, even a few, and strangers in it.
20 And when they went from nation to nation, and from one kingdom to another people;
21 He suffered no man to do them wrong: yea, he reproved kings for their sakes,
22 Saying, Touch not mine anointed, and do my prophets no harm.
23 Sing unto the Lord, all the earth; shew forth from day to day his salvation.
24 Declare his glory among the heathen; his marvellous works among all nations.
25 For great is the Lord, and greatly to be praised: he also is to be feared above all gods.
26 For all the gods of the people are idols: but the Lord made the heavens.
27 Glory and honour are in his presence; strength and gladness are in his place.
28 Give unto the Lord, ye kindreds of the people, give unto the Lord glory and strength.
29 Give unto the Lord the glory due unto his name: bring an offering, and come before him: worship the Lord in the beauty of holiness.
30 Fear before him, all the earth: the world also shall be stable, that it be not moved.
31 Let the heavens be glad, and let the earth rejoice: and let men say among the nations, The Lord reigneth.
32 Let the sea roar, and the fulness thereof: let the fields rejoice, and all that is therein.
33 Then shall the trees of the wood sing out at the presence of the Lord, because he cometh to judge the earth.
34 O give thanks unto the Lord; for he is good; for his mercy endureth for ever.
35 And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.
36 Blessed be the Lord God of Israel for ever and ever. And all the people said, Amen, and praised the Lord.
1 Corinthians 2
New International Version (NIV)
2 And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.[a] 2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3 I came to you in weakness with great fear and trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on human wisdom, but on God’s power.
God’s Wisdom Revealed by the Spirit
6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this ageor of the rulers of this age, who are coming to nothing. 7 No, we declare God’s wisdom, a mysterythat has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9 However, as it is written:
“What no eye has seen,
what no ear has heard,
and what no human mind has conceived”[b]—
the things God has prepared for those who love him—
10 these are the things God has revealed to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughtsexcept their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c] 14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16 for,
“Who has known the mind of the Lord
so as to instruct him?”[d]
But we have the mind of Christ.
King James Version (KJV)
45 Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;
2 I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:
3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel.
4 For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
5 I am the Lord, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:
6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the Lord, and there is none else.
7 I form the light, and create darkness: I make peace, and create evil: I theLord do all these things.
8 Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the Lord have created it.
9 Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
10 Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?
11 Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.
12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.
13 I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of hosts.
14 Thus saith the Lord, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.
15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
17 But Israel shall be saved in the Lord with an everlasting salvation: ye shall not be ashamed nor confounded world without end.
18 For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the Lord; and there is none else.
19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the Lord speak righteousness, I declare things that are right.
20 Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
21 Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.
22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
24 Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
25 In the Lord shall all the seed of Israel be justified, and shall glory.