1 Corinthians 2
New International Version (NIV)
2 And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God.[a] 2 For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3 I came to you in weakness with great fear and trembling. 4 My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5 so that your faith might not rest on human wisdom, but on God’s power.
God’s Wisdom Revealed by the Spirit
6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this ageor of the rulers of this age, who are coming to nothing. 7 No, we declare God’s wisdom, a mysterythat has been hidden and that God destined for our glory before time began. 8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9 However, as it is written:
“What no eye has seen,
what no ear has heard,
and what no human mind has conceived”[b]—
the things God has prepared for those who love him—
10 these are the things God has revealed to us by his Spirit.
The Spirit searches all things, even the deep things of God. 11 For who knows a person’s thoughtsexcept their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12 What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13 This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words.[c] 14 The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15 The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16 for,
“Who has known the mind of the Lord
so as to instruct him?”[d]
But we have the mind of Christ.
1 Corinthians 15:35-50
Authorized (King James) Version (AKJV)
35 But some man will say, How are the dead raised up? and with what body do they come? 36 Thou fool, that which thou sowest is not quickened, except it die: 37 and that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: 38 but God giveth it a body as it hath pleased him, and to every seed his own body. 39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. 42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 it is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: 44 it is sown a natural body; it is raised a spiritual body.
There is a natural body, and there is a spiritual body. 45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. 46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. 47 The first man is of the earth, earthy: the second man is the Lord from heaven. 48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. 49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
“As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.” (1 Peter 2:16)
We who live in what the song writer called the “sweet land of liberty” have a great responsibility to preserve that freedom which our forefathers obtained for us at great cost over two centuries ago. At the same time, we must not turn liberty into license. It would surely hurt those brave and godly men if they could see how we now use “freedom of choice” to justify murdering multitudes of innocent children before they are born, and how we use “freedom of speech” to warrant fouling the eyes and ears of our children with widespread pornography and to promote all kinds of immoral behavior in our society in general. No nation can remain free very long after such practices become widely accepted by its citizens. We need to pray for revival!
The same warning applies to the abuse of our spiritual freedom in Christ. As the apostle Paul said and repeated: “All things are lawful unto me, but all things are not expedient” (1 Corinthians 6:12; also 1 Corinthians10:23, where he added that “all things are lawful for me, but all things edify not”).
As Peter says in our text, even though we are “free” and have real “liberty,” we are nevertheless “servants of God,” where the Greek worddoulos actually connotes “bond servants,” or even “slaves.” Our liberty in Christ is not freedom to sin whenever we so choose, but rather freedom from our former bondage to sin. “Being then made free from sin, ye became the servants of righteousness” (Romans 6:18).
Although our nation is rapidly becoming anti-Christian in belief and practice, we Christians can still best serve our nation and our Savior by practicing and proclaiming Christ’s wonderful saving gospel of free salvation from sin and regeneration unto righteousness. HMM
“Love not the world, neither the things that are in the world.” (1 John2:15)
We must be wary of the world’s “things,” because we are “in the world,” not “of the world” (John 17:11-16). The command in our text is that we are not to love the world or its things, not that we should remain blissfully ignorant of them. We are to be “wise as serpents, and harmless as doves” (Matthew 10:16).
There are big things of the world like nations and kingdoms (Matthew 4:8; Luke 12:30), as well as cares and riches (Mark 4:19), that can sap our focus and drain our loyalties. And there are “rudiments” and “elements” (Colossians 2:20; Galatians 4:3) that can twist our thinking and “spoil” us (Colossians 2:8).
We are warned that friendship with the worldly lifestyle and that which espouses the “things” of the world makes us an “enemy of God” (James 4:4). That is because such people embrace the “spirit of the world” and not “the spirit which is of God” (1 Corinthians 2:12). Those people speak about the things of the world, and the world listens to them (1 John 4:5).
God’s people may be “base” and “weak”—even “foolish” in the eyes of the world (1 Corinthians 1:27-28). Since the great Creator God has chosen us out of the world (John 15:19), it should not surprise us that the world “hates” those who belong to the Lord Jesus (John 17:14). Hence, the ungodly passions that drive the ungodly behavior of the world, “the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world” (1 John 2:16).
Those passions and the people who embrace them will “pass away.” But “he that doeth the will of God abideth forever” (1 John 2:17). HMM III
“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” (2 Corinthians 5:21)
Many men would boast of being “self-made” men, but no Christian can do this. Everything we are that is truly worthy and eternal was made in us by God through Jesus Christ. Our text is clear on this. We have been made righteous in Christ, but this was only because God made Him to be sin for us.
When He made us righteous in Christ, He also “made us accepted in the beloved” (Ephesians 1:6). Furthermore, we were “made nigh by the blood of Christ” (2:13). The contexts of these passages make it abundantly clear that our being made righteous, accepted in Christ, and nigh to God, is all of grace; we did nothing to merit such privileges.
This is not all. At the same moment, He also has “made us meet |’fit’| to be partakers of the inheritance of the saints in light” (Colossians 1:12). That we in our poverty should be made joint-heirs with Christ once again is only by His unmerited grace. “Being justified by his grace, we should be made heirs according to the hope of eternal life” (Titus 3:7).
In promise now and in full reality later, He has “made us kings and priests unto God and his Father” (Revelation 1:6). Positionally, we even share His throne, for He “hath raised us up together, and made us sit together in heavenly places in Christ Jesus” (Ephesians 2:6).
Without Him we are nothing; but in Him we have all things. He is “made unto us wisdom, and righteousness, and sanctification, and redemption” (1 Corinthians 1:30). Truly, in salvation as well as in creation, “it is he that hath made us, and not we ourselves” (Psalm 100:3). HMM
“But he that is spiritual judgeth all things, yet he himself is judged of no man.” (1 Corinthians 2:15)
The word rendered “spiritual” is the Greek word pneumatikos, from which theologians have coined the term “pneumatology,” the doctrine of the Holy Spirit. Thus a “spiritual” person is one who is not only born again spiritually through faith in Christ and the regenerating power of the Holy Spirit, but also tries diligently to follow the leading of the indwelling Spirit and to understand and obey the precepts of the Bible inspired by Him.
A spiritual person will have “the mind of Christ” (1 Corinthians 2:16), able to judge all things by spiritual standards and biblical revelation. He or she will “walk not after the flesh, but after the Spirit,” knowing that “to be spiritually minded is life and peace” (Romans 8:4, 6). As such, spiritual believers prayerfully make decisions seeking God’s will, they are “led by the Spirit of God” (Romans 8:14). And since they “walk in the Spirit,” they “shall not fulfill the lust of the flesh” (Galatians 5:16).
They will often and repeatedly be “filled with the Spirit” (Ephesians 5:18) for Christian service. Furthermore, they will manifest “the fruit of the Spirit” in their lives and personalities—that is, “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23).
Yet while “he that is spiritual” is thereby able to discern and evaluate all things by such divine standards, he will find himself often misunderstood by unsaved relatives and acquaintances, for “the natural man receiveth not the things of the Spirit of God: . . . because they are spiritually discerned” (1 Corinthians 2:14).
Nevertheless, “he that soweth to the Spirit shall of the Spirit reap life everlasting” (Galatians 6:8). HMM
The Institute for Creation Research
“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” (Galatians 6:1)
According to the New Testament, there are two broad categories of Christian believers, carnal and spiritual—that is, those whose actions and decisions are mainly governed by the “flesh” and those who normally are governed by the leading of the Holy Spirit. Paul noted this fact when he wrote to the bickering Christians in the church at Corinth. “And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ” (1 Corinthians 3:1).
Even though true believers can behave carnally, the fact that they are “babes in Christ” confirms that they are “in Christ.” They just need to grow up, as it were, into spiritual maturity through partaking of both the milk and the meat of the Scriptures. Note 1 Peter 2:2 (“desire the sincere milk of the word”) and Hebrews 5:14 (“strong meat belongeth to them that are of full age”) for the God-given principle of Christian growth.
But our text also has a warning for spiritual Christians! When confronted with the fact of a “fault” (that is, literally, a willful sin) in the life of a Christian brother, we must remember that our own spirituality does not guarantee that we ourselves are immune from sin. We must be careful to help rather than to condemn such a weak brother because we still can “also be tempted,” even though we usually try diligently to obey God’s Word and the leading of the Holy Spirit.
It is vital, the apostle reminds us, that “ye which are spiritual” maintain a true “spirit of meekness” in our interactions with fellow believers, as well as with the unsaved. HMM
The Institute for Creation Research
“. . .and truly our fellowship is with the Father, and with his Son Jesus Christ.” (1 John 1:3)
Jesus prayed (John 17) that we, His chosen disciples, might have the same kind of relationship with the Heavenly Father that Jesus Himself had throughout eternity. Our minds may not totally grasp that wonder down here—except as we try to understand something of the key of walking “in the light” (1 John 1:7).
The nature of light in our universe gives us clues:
Light is unchangeable; one cannot make light dark.
Light exposes everything (reveals and brings clarity).
Light is the sustainer of all life as we know it.
The nature of darkness is also very instructive:
Darkness is driven away by the smallest spark.
Darkness covers everything (hides and obscures).
Darkness will kill all life as we know it.
“The path of the just is as the shining light. . . . The way of the wicked is as darkness” (Proverbs 4:18-19). The promise of fellowship with God is that He “will lead them in paths that they have not known” and that He “will make darkness light before them, and crooked things straight” (Isaiah 42:16).
Therefore, “let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation” (1 Thessalonians 5:8). Since we were “sometimes darkness” (Ephesians 5:8) but have been delivered from “the power of darkness” (Colossians1:13), we should no longer “fellowship with the unfruitful works of darkness, but rather reprove them” (Ephesians 5:11). HMM III
Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. –John 14:12
“You will receive power” (Acts 1:8a). “Eagerly desire the greater gifts” (1 Corinthians 12:31a). Anything that God has ever done for a soul He will do for anyone else, if the conditions are met. The Lord who blessed these men that I spoke about, and the thousands who followed them but whose names are not known, is willing to do the same for us as He did for them.
Unbelief says: Some other time, but not now; some other place, but not here; some other people, but not us. Faith says: Anything He did anywhere else He will do here; anything He did any other time He is willing to do now; anything He ever did for other people He is willing to do for us! With our feet on the ground, and our head cool, but with our heart ablaze with the love of God, we walk out in this fullness of the Spirit, if we will yield and obey. God wants to work through you!
The Counselor has come, and He doesn’t care about the limits of locality, geography, time or nationality. The Body of Christ is bigger than all of these. The question is: Will you open your heart? The Counselor, 121.
“This thought is very convicting, Lord. I know I’ve been guilty of praising You for Your power and goodness, while secretly doubting that You were really going to work in my present situation. Forgive me that duplicity, Lord, and give me faith to believe You for Now, for Here, for Me. Amen.“
As far a Homosexuality, I think that it is morally wrong, because this is the word of God, if you are not a follower of Christ, you have the right to your opinion, explain it to Him when you get to judgment, I personally believe in God and the Bible as the written Word of Him, therefore, for my eternal soul, I will not and can not take what He tells me in vain.
1 Corinthians 6:9-18 Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites,
nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.
And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the spirit of our God.
All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any.
Foods for the stomach and the stomach for foods, but God will destroy both it and them. Now the body is not for sexual immorality but for the Lord, and the Lord for the body.
And God both raise up the Lord and will also raise us up by His power. Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a harlot? Certainly not!
Or do you not know that he who is joined to a harlot is one body with her? For “The two,” He says, “shall become one flesh.”
But he who is joined to the Lord is one spirit with Him.
Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body.
For further reference: Lev. 18:22, Lev. 20:13, Rom. 1:26-28
Abortion, how can any sane person who believes in life see it as anything but murder is what I would like to know. If you accept the fact that cells that are dividing are life, how can you by any stretch of imagination deny that a fetus is life. And if you accept that the fetus is alive, how can you say that you are not killing it with abortion, and how can you say that it is not murder? Who gives you the right to decide the meaning of murder? And if a mother can decide her baby inside her is elgible for murder because she doesn’t want it for some reason, what is the difference with her children outside her womb? Only a single matter divides them, and that is time, and yet for some strange reason this makes sense to some. It is truly a horrendous decision that people have reasoned out for themselves, but if you are a follower of Christ, you know that no matter what excuse you have for sin, it is still sin.
In Psalm 106 God speaks specifically against killing innocent children and babies. He says of His people: They mingled with the nations and adopted their customs. They worshipped their idols which became a snare to them. They sacrificed their sons and their daughters to demons. They shed innocent blood, the blood of their sons and daughters whom they sacrificed to the idols of Canaan and the land was desecrated by their blood.
In Exodus 21:22 God gives a specific law regarding social order for the Israelites. He stated that if two men were fighting and hit a pregnant woman, thus causing her to give birth prematurely, they must be fined according to any damage done to the baby. The fine must be paid in relation to the amount of damage inflicted upon the child. If God would make a law specifically referring to the rights of the unborn, then surely the unborn must mean something to Him!
If you want to save your mortal soul I hope that you repent from your foolish views and understand that while God forgives sin, once you understand that it is sin you are committing and you refuse to give it up, you are saying that the sacrifice of Jesus, our Lord and Savior, had no meaning. You are denying Him and risking losing your eternal soul to damnation forever.
In conclusion, what ever you may think of homosexuality and abortion, I hope that you understand my personal views and what I believe that the Bible says. If you do not, let me sum it up. Homosexuality is a sin against God, He will punish the person who continues in this sin, I am not the judge, but neither will I accept the foolish idea that this is somehow okay. Abortion is murder, there is no other way to look at it, no one has the right to decide that someone should live or die, just because they are in another persons womb. I sincerely hope that you understand that I have very decided and forceful views on both these subjects and if you have any further questions I will be glad to answer them.
The Gospel is Heavenly Wisdom
1 Corinthians 2:6-16
However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing.
which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory.
But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.”
But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.
For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God.
Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.
These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.
But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.
But he who is spiritual judges all things, yet he himself is rightly judged by no one.
For “Who has known the mind of the LORD that he may instruct Him?” But we have the mind of Christ.
Moral Implications of Christ‘s Resurrection
1 Corinthians 15:29-34
And why do we stand in jeopardy every hour?
If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise, “Let us eat and drink, for tomorrow we die.”
Do not be deceived: “Evil company corrupts good habits.”
Awake to righteousness, and do not sin; for some do not have the knowledge of God, I speak this to your shame.
1 Corinthians 15:20-28
Order of the Resurrection
But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep.
For since by man came death, by Man also came the resurrection of the dead.
For as in Adam all die, even so in Christ, all shall be made alive.
But each one in his own order: Christ the firstfruits, afterward those who are Christs’s at His coming.
Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power.
For He must reign till He has put all enemies under His feet.
The last enemy that will be destroyed is death.
For “He has put all things under His feet.” But when He says “all things are put under Him,” it is evident that He who put all things under Him is excepted.
Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.
1 Corinthians 15:1-11
Fact of Christ‘s Resurrection
Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand,
by which also you are saved, if you hold fast that word which I preached to you— unless you believed in vain.
For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
and that He was buried, and that He rose again the third day according to the Scriptures,
and that He was seen by Cephas, then by the twelve.
After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep.
After that He was seen by james, then by all the apostles.
Then last of all He was seen by me also, as by one born out of due time.
For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.
But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me.
Therefore, whether it was I or they, so we preach and so you beiieved.
Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?
But if there is no resurrection of the dead, then Christ is not risen.
And if Christ is not risen, then our preaching is vain and your faith is also vain.
Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up— if in fact the dead do not rise,.
For if the dead do not rise, then Christ is not risen.
And if Christ is not risen, your faith is futile; you are still in your sins!
Then also those who have fallen asleep in Christ have perished.
If in this life one we have hope in Christ, we of all me are the most pitiable.
- If the Resurrection didn’t happen, the Message of Christianity is kind of a moot point… (andrewejenkins.wordpress.com)
For as the body is one and has many members, but all members of that one body, being many, are one body, so also is Christ.
For in fact the body is not one member but many.
If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body?
And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body?
If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be smelling?
But now God has set the members, each one of them, in the body just as He pleased.
And if they were all one member, where would the body be?
But not indeed there are many members, yet one body.
And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have not need of you.”
No, much rather, those members of the body which seem to be weaker are necessary.
And those members of the body which we think to be less honorable, on thses we bestow greater honor, and our unpresentable parts have greater modesty,
but our presentable parts have no need. But God compose the body, having given greater honor to that part which lacks it,
that there should be no schism in the body, but that the members should have the same care for one another.
And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it.
Now you are the body of Christ, and members individually.
And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues.
Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?
Do all have gifts of healings? Do all speak with tongues? Do all interpret?
But earnestly desire the best gifts. And yet I show you a more excellent way.