When the United States of America was formed there were many forms of government that were considered. One of them was a monarchy but this was the very type of governance that they were fleeing. They established a republic in the hopes that this was what would be the best for all the people. Something that would give them all the chance of a future without being under the thumb of rulers that had only their own interests in mind most of the time. They did not want the people to wind up a nation of servants.
And yet here we are. Our leaders have brought us to the very place that we ran away from. The place that many of the founders laid down their lives and fortunes to give us something better. Not only did they sacrifice, but a selfish and self centered nation is in the process of erasing them from the very history that they sacrificed for. They are being repainted as selfish men who had no other desire than to profit for themselves, without any real regard to the true history that shows how much they actually lost in money and life.
The people of this country have given control to a few men and women who lie to them with glib tongues and illusions to make it appear as if they themselves are not responsible for anything and that it is always someone else fault. That if we don’t give them what they want we will be destroy. A constant fear being laid upon our souls as if they are the only thing that stands between us and eternal destruction. And if anyone thinks that I am referring to any particular party here, I am not. Neither of them know how to lead. None of them seem to even understand and care how the country was founded or the sacrifices that were made.
Instead the current generation is so far from the sacrifice as to simply be greedy hogs simply looking for the next way they can profit from our despair. They use fear as a tool and our money to line their own pockets. They lie as fast as they open their mouths and tell anyone and all whatever they think that will get them what they desire. They take no responsibility for their own actions, even when those actions cost the lives of so many good men and women.
The have abdicated their own power for profit, or grabbed power that they have no right to in order to subvert the Constitution and enslave the men and women that they took an oath to protect and defend. They give away our secrets to our enemies, turn their backs on our allies, and destroy our country in so many ways that it is impossible to keep up with. They are constantly imposing new regulations than cripple our economy or stifle business’.
With the stroke of a pen our President declares that abortion must be made available and therefore anyone who doesn’t wish to provide is in the wrong and must pay through the nose. If this were anyone else, forcing their ideas upon some other country, they would and have been declared dictators. And yet somehow because he was elected President those that approve of his actions, go right along, even though the previous President was maligned right and left for doing similar actions.
Since when does two wrongs make a right? Since when is it okay for someone to break the law simply because they are on the other side of the fence? Should we not hold our own leaders to a higher standard than we hold the rest of the world? Since when does it become alright for our guy but not for yours? Evil is evil no matter who commits it. Wrong is wrong no matter what letter comes after their name as in political party.
The people of this country voted for a President!! A man to lead them not a man that they were expected to serve. We voted for a continuation of our county. We were not asked to vote for a monarchy!!!! And yet it seems as if that is what our leaders feel is due them.
When the people of Israel decided that they wanted a King, God warned them of what to expect. It looks an awful lot like what we have right now. The difference is that we didn’t ask for it and it is being forced upon us.
1 Samuel 8
Good News Translation (GNT)
10 Samuel told the people who were asking him for a king everything that the Lord had said to him. 11 “This is how your king will treat you,” Samuel explained. “He will make soldiers of your sons; some of them will serve in his war chariots, others in his cavalry, and others will run before his chariots. 12 He will make some of them officers in charge of a thousand men, and others in charge of fifty men. Your sons will have to plow his fields, harvest his crops, and make his weapons and the equipment for his chariots. 13 Your daughters will have to make perfumes for him and work as his cooks and his bakers. 14 He will take your best fields, vineyards, and olive groves, and give them to his officials. 15 He will take a tenth of your grain and of your grapes for his court officers and other officials. 16 He will take your servants and your best cattle[a] and donkeys, and make them work for him. 17 He will take a tenth of your flocks. And you yourselves will become his slaves. 18 When that time comes, you will complain bitterly because of your king, whom you yourselves chose, but the Lordwill not listen to your complaints.”
Maine Restaurant Owner Plans Protest Against Pro-Life Women by Giving Away Free Food | Christian News Network
Originally posted on The Extinction Protocol :
December 31, 2012 – SPACE - Large sun-grazing comets could bring on the sort of global electronics meltdown usually associated with electromagnetic pulse weapons or a full-scale nuclear exchange. Or so says David Eichler, lead author of a forthcoming Astrophysical Journal Letters paper positing that a sun-grazing comet roughly the size of Hale-Bopp (with a nucleus some 30 kms in diameter), could trigger cosmic ray-generating shockwaves large enough to initiate a global electromagnetic Armageddon. Eichler, an astrophysicist at Israel’s Ben-Gurion University of the Negev in Beer-Sheva, argues that satellites that weren’t in protection mode would be wiped out along with most of the world’s electronics — everything from micro-circuitry on cell phones to full-scale power stations. If such a comet were the size of Hale-Bopp, Eichler says, the resulting solar flare would by far be the largest ever observed. The comet gets compressed and then explodes in the solar atmosphere which, in turn, creates shockwaves, says Eichler. Eichler thinks that such a sun-grazing comet may have triggered a large solar flare and cosmic ray-generating shockwaves as recently as 775 A.D., as indicated by tree ring analysis pointing to a sudden 1.2 percent spike in atmospheric Carbon 14. “I’m not saying that [event] couldn’t have been caused by a magnetic solar flare, but we’ve never seen a solar flare nearly that big,” said Eichler. Although the motion of such a sun-grazer would be the source of the shock waves’ energy, the actual particle acceleration would happen within the sun’s magnetic field, explains Eichler. Traveling at a 1000 kms per second, the shockwaves would reach earth in about a day and a half. And the effects would likely be much worse than the 1859 Carrington Event, a solar super-storm that wreaked havoc on telegraph lines and caused the aurora borealis to be visible as far south as Texas. A recent exception was Comet Lovejoy, a long period sun-grazing comet which in December 2011, was observed to unexpectedly survive its closest solar approach. Eichler says it’s quite possible that a very large comet could graze the sun once every several thousand years. “If the Hale-Bopp-sized comet grazed the solar corona,” said Eichler, “then you’d get a much bigger solar flare than the Carrington Event. Hale-Bopp itself may become sun-grazing in the [distant] future.” But there is one positive. Astronomers should, in principle, get a few years notice if such a large potential sun-grazing comet comes around again. However, with a few classified military exceptions, our electronics remain unprotected against such potential magnetospheric trauma, he says. Today, the Carrington Event itself would be devastating, says Eichler, and it wasn’t particularly powerful or all that unusual on an astrophysical timescale. After completing his research, Eichler says he is most surprised by the fact that we’re still here to tell the tale. “I didn’t realize the solar system was such a dangerous place,” said Eichler. “Just the fact that we’ve gone as long as we have without worse things happening may be why we’re here.” –Forbes
Orbital diagram and current position of Comet C/2012 S1 (ISON). The comet is at approx. magnitude 18 and located about 6.25 AU from the Sun. Could this brighten into one of the brightest comets ever? It’s possible. It is possible that this comet could develop a spectacular tail or briefly approach the brightness of the full Moon toward the end of 2013. Alternatively, the comet could break up when it gets closer to the Sun. The comet was discovered by Russian scientists Vitali Nevski (Belarus) and Artyom Novichonok (Russia). It is currently approaching the Sun from between the orbits of Jupiter and Saturn. Comet ISON appears on course to achieve sungrazer status as it passes within a solar diameter of Sun’s surface in November 2013. Whatever survives will then pass nearest the Earth in late December 2013. Astronomers around the world will be closely tracking this large snowball to better understand its nature and how it might evolve during the next 15 months. (Image Credit: JPL)
The WordPress.com stats helper monkeys prepared a 2012 annual report for this blog.
Here’s an excerpt:
19,000 people fit into the new Barclays Center to see Jay-Z perform. This blog was viewed about 83,000 times in 2012. If it were a concert at the Barclays Center, it would take about 4 sold-out performances for that many people to see it.
The sermon that Samuel Cooper gave on the day of commencement for the Constitution in 1780 is a truly wonderful read, it you are interested you may find it here:
He truly believed in what was being created in this United States of America and he played his part in teaching the people who followed him. He didn’t shy away and say pastors should stay out of politics. He and so many other pastors of his day were instrumental in shaping the future of this country. Far from thinking that their place was separate, they believed themselves an essential part of the fabric of the country. They probably would be amazed and horrified to find that far from a country that followed the tenets of Biblical Law, we are fast becoming a nation that has no center at all and in fact is just as likely to follow Shariah law. From the Online Library of Liberty we find the following about him and an excerpt from one of his sermons:
The Massachusetts clergyman Samuel Cooper (1725-1783) gave a patriotic sermon in 1780 to celebrate the adoption of the Articles of Confederation. He concludes by urging his listeners to help build “the new city” in America by making the wilderness fruitful, inviting the injured and oppressed to come to America, and to create a country which “breaths” the principles of “peace on earth, and good will towards men”
“… So favourable, through the divine superintendence, is the present situation of the powers in Europe, to the liberties and independence for which we are contending. But as individuals must part with some natural liberties for the sake of the security and advantages of society; the same kind of commutation must take place in the great republic of nations. The rights of kingdoms and states have their bounds; and as in our own establishment we are not likely to find reason, I trust we shall never have an inclination to exceed these bounds, and justly to excite the jealousy and opposition of other nations. It is thus wisdom, moderation and sound policy would connect kingdoms and states for their mutual advantage, and preserve the order and harmony of the world. In all this these free states will find their own security, and rise by natural and unenvied degrees to that eminence, for which, I would fain perswade myself, we are designed.
“It is laudable to lay the foundations of our republicks with extended views. Rome rose to empire because she early thought herself destined for it. The great object was continually before the eyes of her sons: It enlarged and invigorated their minds; it excited their vigilance; it elated their courage, and prepared them to embrace toils and dangers, and submit to every regulation friendly to the freedom and prosperity of Rome. They did great things because they believed themselves capable, and born to do them. They reverenced themselves and their country; and animated with unbounded respect for it, they every day added to its strength and glory. Conquest is not indeed the aim of these rising states; sound policy must ever forbid it: We have before us an object more truly great and honourable. We seem called by heaven to make a large portion of this globe a seat of knowledge and liberty, of agriculture, commerce, and arts, and what is more important than all, of christian piety and virtue. A celebrated British historian observes, if I well remember, that the natural features of America are peculiarly striking. Our mountains, our rivers and lakes have a singular air of dignity and grandeur. May our conduct correspond to the face of our country! At present an immense part of it lies as nature hath left it, and human labour and art have done but little, and brightened only some small specks of a continent that can afford ample means of subsistence to many, many millions of the human race. It remains with us and our posterity, to “make the wilderness become a fruitful field, and the desert blossom as the rose”; to establish the honour and happiness of this new world, as far as it may be justly our own, and to invite the injured and oppressed, the worthy and the good to these shores, by the most liberal governments, by wise political institutions, by cultivating the confidence and friendship of other nations, and by a sacred attention to that gospel that breaths “peace on earth, and good will towards men.” Thus will our country resemble the new city which St. John saw “coming down from God out of heaven, adorned as a bride for her husband.” Is there a benevolent spirit on earth, or on high, whom such a prospect would not delight?…
O thou supreme Governor of the world, whose arm hath done great things for us, establish the foundations of this commonwealth, and evermore defend it with the saving strength of thy right hand! Grant that here the divine constitutions of Jesus thy Son may ever be honoured and maintained! Grant that it may be the residence of all private and patriotic virtues, of all that enlightens and supports, all that sweetens and adorns human society, till the states and kingdoms of this world shall be swallowed up in thine own kingdom: In that, which alone is immortal, may we obtain a perfect citizenship, and enjoy in its completion, “the glorious Liberty of the Sons of God![”] And let all the people say, Amen!”
It may be said without qualification that every man is as holy and as full of the Spirit as he wants to be. He may not be as full as he wishes he were, but he is most certainly as full as he wants to be.
Our Lord placed this beyond dispute when He said, “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” Hunger and thirst are physical sensations which, in their acute stages, may become real pain. It has been the experience of countless seekers after God that when their desires became a pain they were suddenly and wonderfully filled. The problem is not to persuade God to fill us, but to want God sufficiently to permit Him to do so. The average Christian is so cold and so contented with His wretched condition that there is no vacuum of desire into which the blessed Spirit can rush in satisfying fullness. Born After Midnight, 8.
When Noah Webster wrote this public letter to the dissenting members of the Convention of Pennsylvania, published in the Daily Advertiser of New York on the 31 of December, 1787, he could not foresee a time when land owners in the United States of America would be even more restricted in many ways that what they faced at the time in Europe. With the EPA and many other government agencies, we have gone far beyond the restrictions that they faced then. Now we have to have the government approve what we build, what we till and plant, how much dust we are allowed to stir up, and even how we use any water on our property. They can declare it a wetland and fine you or forbid you from using it even if it has no water on it and is surrounded by a subdivision. I wonder what he would say today?
I wonder at his thought at the Constitution that he helped to establish would be perverted in the ways that it has been to become instead of an acclamation of our freedom and rights to a tool being used to limit us from those freedoms and rights? I wonder what he would say to those currently trying to limit our rights to bear arms?
“America” [Noah Webster]
To the DISSENTING MEMBERS of the late Convention Of Pennsylvania.
But to complete the list of unalienable rights, you would insert a clause in your declaration, that every body shall, in good weather, hunt on his own land, and catch fish in rivers that are public property. Here, Gentlemen, you must have exerted the whole force of your genius! Not even the all-important subject of legislating for a worldcan restrain my laughter at this clause! As a supplement to that article of your bill of rights, I would suggest the following restriction:—“That Congress shall never restrain any inhabitant of America from eating and drinking, at seasonable times, or prevent his lying on his left side, in a long winter’s night, or even on his back, when he is fatigued by lying on his right.”—This article is of just as much consequence as the 8th clause of your proposed bill of rights.
But to be more serious, Gentlemen, you must have had in idea the forest-laws in Europe, when you inserted that article; for no circumstance that ever took place in America, could have suggested the thought of a declaration in favor of hunting and fishing. Will you forever persist in error? Do you not reflect that the state of property in America, is directly the reverse of what it is in Europe? Do you not consider, that the forest-laws in Europe originated in feudal tyranny, of which not a trace is to be found in America? Do you not know that in this country almost every farmer is Lord of his own soil? That instead of suffering under the oppression of a Monarch and Nobles, a class of haughty masters, totally independent of the people, almost every man in America is a Lord himself—enjoying his property in fee? Where then the necessity of laws to secure hunting and fishing? You may just as well ask for a clause, giving licence for every man to till his own land, or milk his own cows. The Barons in Europe procured forest-laws to secure the right of hunting on their own land, from the intrusion of those who had no property in lands. But the distribution of land in America, not only supersedes the necessity of any laws upon this subject, but renders them absolutely trifling. The same laws which secure the property in land, secure to the owner the right of using it as he pleases. Read more at the Online Library of Liberty!
The Federal Convention, 17 September 1787
In the debate between Federalists and Anti-Federalists over the need for a bill of rights, Anti-Federalists generally believed that the absence of a written declaration was a major defect of the proposed Constitution. Without a bill of rights, they claimed, the government may become one of unlimited powers and trample on the rights and liberties of the people. Most Federalists argued that a written declaration of rights was unnecessary in theory and ineffectual in practice. In practical terms, Federalists claimed that the people’s rights and liberties are protected by the numerous constitutional safeguards that provide for mutual checks among the departments of government. Further, they insisted, the real security for the people’s rights is achieved by connecting the interests of the rulers with the interests of the people so that the rulers will have no motive to invade the rights of the people; or they argued that the true security for rights and the preservation of liberty can only be achieved by the ongoing perseverance of a freedom-loving people of sound sense and honest hearts. In theoretical terms, many Federalists claimed that the very idea of a constitution of enumerated and limited powers removes the need for a bill of rights. Elaborating on the notion of constitutionalism, they maintained that because the people delegate power to the government, and not vice versa, all powers that are not delegated are necessarily reserved to them as men or as citizens. The enumeration of the rights of the people carries with it the potential for abuse, for in the future it may be presumed that only those rights listed belong to the people. And it would be sheer folly, they said, to attempt to enumerate all the rights of mankind Online Library of Liberty
Our God is an awesome God!!!
Originally posted on Serve Him in the Waiting:
PEACE LIKE A RIVER
By Hubby (Garrett Lloyd)
You know you serve a merciful God when he goes to such great lengths to show you how totally powerless you actually are. You know He loves you when, in amazement you discover that you’re actually O.K with that powerlessness. You know you’re on the right path when you have absolutely no idea where this path will lead but at complete peace with the uncertainty.
In the post I put up previously about the founding Father’s there was something that struck me! Roger Sherman stated:
There is one amendment proposed by the convention of South Carolina respecting religious tests, by inserting the word other, between the words no and religious in that article, which is an ingenious thought, and had that word been inserted, it would probably have prevented any objection on that head. But it may be considered as a clerical omission and be inserted without calling a convention; as it now stands the effect will be the same”
This was written in his second letter to the New Haven Gazette on the 25th of December 1788. It made me wonder how much history would have changed if that word, other, had been inserted in between the words no and religious?
The Senators and Representatives before mentioned, and the Members of the several State Legislatures, and all executive and judicial Officers, both of the United States and of the several States, shall be bound by Oath or Affirmation, to support this Constitution; but no religious Test shall ever be required as a Qualification to any Office or public Trust under the United States.
From the Congressional Debates of 1789, we have this discussion on Religious Amendments:
August 15, 1789 First Federal Congress (Amendments-religious reference)
The House again went into a Committee of the Whole on the proposed amendments to the Constitution. Mr. Boudinot in the chair.
The fourth proposition being under consideration, as follows:
Article 1. Section 9. Between paragraphs two and three insert ‘no religion shall be established by law, nor shall the equal rights of conscience be infringed.
Mr. SYLVESTER had some doubts of the propriety of the mode of expression used in this paragraph. He apprehended that it was liable to a construction different from what had been made by the committee. He feared it might be thought to abolish religion altogether.
Mr. VINING suggested the propriety of transposing the two members of the sentence.
Mr. GERRY said it would read better if it was no religious doctrine shall be established by law.
Mr. SHERMAN thought the amendment altogether unnecessary, inasmuch as Congress had ‘no authority whatever delegated to them by the Constitution to make religious establishments; he would, therefore, move to have it struck out.’
Mr. CARROLL As the rights of conscience are, in their nature, a peculiar delicacy, and will little bear the gentlest touch of governmental hand; and as many sects have concurred in opinion that they are not well secured under the present constitution, he said he was much in favor of adopting the words. He thought it would tend more towards conciliating the minds of the people to the government than almost any other opinion he heard proposed. He would not contend with gentlemen about the phraseology, his object was to secure the substance in such a manner as to satisfy the wishes of the honest part of the community.
Mr. MADISON said he apprehended the meaning of the words to be, that Congress should not establish a religion, and enforce the legal observation of it by law, nor compel men to worship God in any manner contrary to their conscience. Whether the words are necessary or not, he did not mean to say, but they had been required by some of the state conventions, who seemed to entertain an opinion, that under the clause of the Constitution, which gave power to Congress to make all laws necessary and proper to carry into execution the constitution, and the laws made under it, enabled them to make laws of such a nature as might infringe the rights of conscience, and establish a national religion; to prevent these effects he presumed the amendment was intended, and he thought it as well expressed as the nature of the language would admit.
Mr. HUNTINGTON said that he feared, with the gentleman first up on this subject, that the words might be taken in such latitude as to be extremely hurtful to the cause of religion. He understood the amendment to mean what had been expressed by the gentleman from Virginia; but others might find it convenient to put another construction on it. The ministers of their congregations to the eastward were maintained by contributions of those who belong to their society; the expense of building meeting houses was contributed in the same manner. These things were regulated by bylaws. If an action was brought before a federal court on any of these cases, the person who had neglected to perform his engagements could not be compelled to do it; for a support of ministers or buildings of places of worship might be construed into a religious establishment.
By the charter of Rhode Island, no religion could be established by law; he could give a history of the effects of such a regulation; indeed the people were now enjoying the blessed fruits of it. He hoped, therefore, the amendment would be made in such a way as to secure the rights of conscience, and the free exercise of religion, but not to patronize those who professed no religion at all.
Mr. MADISON thought, if the word ‘National’ was inserted before religion, it would satisfy the minds of honorable gentlemen. He believed that the people feared one sect might obtain a pre-eminence, or two combined together, and establish a religion, to which they would compel others to conform. He thought if the word ‘National’ was introduced, it would point the amendment directly to the object it was intended to prevent.
Mr. LIVERMORE was not satisfied with the amendment; but he did not wish them to dwell long on the subject. He thought it would be better if it were altered, and made to read in this manner, that Congress shall make no laws touching religion, or infringing the rights of conscience.
Mr. GERRY did not like the term National, proposed by the gentleman from Virginia, and he hoped it would not be adopted by the House. It brought to his mind some observations that had taken place in the Conventions at the time they were considering the present constitution. It had been insisted upon by those who were called anti-federalists, that this form of government consolidated the union; the honorable gentleman’s motion shows that he considers it in the same light. Those who were called anti-federalists at that time, complained that they were in favor of a federal government, and the others were in favor of a National one; the federalists were for ratifying the constitution as it stood, and the others did not until amendments were made. Their names then ought not to have been distinguished by federalists and anti-federalists, but rats and anti-rats.
Mr. MADISON withdrew his motion but observed that the words single ‘no National religion shall be established by law’, did not apply that the government was a national one; the question was then taken on MR. LIVERMORE’s motion, and passed in the affirmative 31 for it, and 20 against it.(5)
(End of Religious Reference)
I find it odd that people can read the amendment and clearly understand that the government is not allowed to infringe on the rights of the press, and yet as the same time ignore the statement that this same government is forbidden from infringing upon the rights of the people to practice their religion and to assemble peaceably as they will.
ARTICLE THE THIRD.
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press, or the right of the people peaceably to assemble, and to petition to the government for a redress of grievances.
I also find it odd that those we elect to serve us and defend and protect the Constitution of the United States of American, assume that their role is instead to change that very document into something that suits their ideas of what should be. We have a responsibility to those who come after us to teach them the true meaning of what the oath of affirmation says.
“I do solemnly swear (or affirm) that I will faithfully execute the Office of President of the United States, and will to the best of my Ability, preserve, protect and defend the Constitution of the United States.”
We have strayed very far from our beginnings, so far that children today seem to believe that our President serves as a Monarch, instead as part of a trinity of three equal branches of government with each having their own established jobs to do. We have let Presidents take power by way of Presidential Signings that has no real basis in law, and yet they use this power to force their will upon the people even when the people who elected them cry out for change. Our current discussion of limiting the rights of the people is another power grab that goes totally against the Constitution and knowing it, our leaders intend to do all they can to steal this right away from the people. This was not unforeseen by those very writers of the Constitution:
“A well regulated militia, composed of the body of the people, being the best security of a free state, the right of the people to keep and bear arms shall not be infringed; but no person religiously scrupulous shall be compelled to bear arms.”
Mr. GERRY: This declaration of rights, I take it, is intended to secure the people against the mal-administration of the Government; if we could suppose that, in all cases, the rights of the people would be attended to, the occasion for guards of this kind would be removed. Now, I am apprehensive, sir, that this clause would give an opportunity to the people in power to destroy the constitution itself. They can declare who are those religiously scrupulous and prevent them from bearing arms.
What, sir, is the use of a militia? It is to prevent the establishment of a standing army, the bane of liberty. Now, it must be evident, that, under this provision, together with their other powers, Congress could take such measures, with respect to a militia as to make a standing army necessary. Whenever Governments mean to invade the rights and liberties of the people, they always attempt to destroy the militia, in order to raise an army upon their ruins. This was actually done by Great Britain at the commencement of the late revolution. They used every means in their power to prevent the establishment of an effective militia to the eastward. The Assembly of Massachusetts, seeing the rapid progress that administration were making to divest them of their inherent privileges, endeavored to counteract them by the organization of the militia; but they were always defeated by the influence of the Crown.
These gentlemen knew what it was like to be under an oppressive government. They understood the probability that there would come a time when our government no longer served the people but instead used force to impose their will upon them. They wanted to prevent this from happening.
Thomas Jefferson (1743-1826)
The strongest reason for the people to retain the right to keep and bear arms is, as a last resort, to protect themselves against tyranny in government.
Was the government to prescribe to us our medicine and diet, our bodies would be in such keeping as our souls are now.
I would rather be exposed to the inconveniences attending too much liberty than to those attending too small a degree of it.
“Laws that forbid the carrying of arms…disarm only those who are neither inclined nor determined to commit crimes… Such laws make things worse for the assaulted and better for the assailants; they serve rather to encourage than to prevent homicides, for an unarmed man may be attacked with greater confidence than an armed man.” (Quoting Cesare Beccaria)
The beauty of the Second Amendment is that it will not be needed until they try to take it.
The policy of the American government is to leave their citizens free, neither restraining nor aiding them in their pursuits.
No man has a natural right to commit aggression on the equal rights of another, and this is all from which the laws ought to restrain him.
To take from one because it is thought that his own industry and that of his father’s has acquired too much, in order to spare to others, who, or whose fathers, have not exercised equal industry and skill, is to violate arbitrarily the first principle of association—the guarantee to every one of a free exercise of his industry and the fruits acquired by it.
I think myself that we have more machinery of government than is necessary, too many parasites living on the labor of the industrious. (Back then!)
When the people fear their government, there is tyranny; when the government fears the people, there is liberty.
I am not a friend to a very energetic government. It is always oppressive.
Shake off all the fears of servile prejudices, under which weak minds are servilely crouched. Fix reason firmly in her seat, and call on her tribunal for every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason than that of blindfolded fear.
The god who gave us life, gave us liberty at the same time: the hand of force may destroy, but cannot disjoin them.
And the day will come, when the mystical generation of Jesus, by the Supreme Being as His Father, in the womb of a virgin, will be classed with the fable of the generation of Minerva, in the brain of Jupiter.
In matters of style, swim with the current;
In matters of principle, stand like a rock.
What country can preserve its liberties if its rulers are not warned from time to time that their people preserve the spirit of resistance?
The spirit of resistance to government is so valuable on certain occasions that I wish it to be always kept alive. It will often be exercised when wrong, but better so than not to be exercised at all.
The majority, oppressing an individual, is guilty of a crime, abuses its strength, and by acting on the law of the strongest breaks up the foundations of society.
When wrongs are pressed because it is believed they will be borne, resistance becomes morality.
Were we directed from Washington when to sow and when to reap, we should soon want bread.
The legitimate powers of government extend to such acts only as are injurious to others. But it does me no injury for my neighbor to say there are twenty gods, or no God. It neither picks my pocket nor breaks my leg.
The price of freedom is eternal vigilance.
God forbid we should ever be twenty years without such a rebellion. The people cannot be all, and always, well informed. The part which is wrong will be discontented, in proportion to the importance of the facts they misconceive. If they remain quiet under such misconceptions, it is lethargy, the forerunner of death to the public liberty…. And what country can preserve its liberties, if its rulers are not warned from time to time, that this people preserve the spirit of resistance? Let them take arms. The remedy is to set them right as to the facts, pardon and pacify them. What signify a few lives lost in a century or two? The tree of liberty must be refreshed from time to time, with the blood of patriots and tyrants. It is its natural manure.
Of liberty I would say that, in the whole plenitude of its extent, it is unobstructed action according to our will. But rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add “within the limits of the law,” because law is often but the tyrant’s will, and always so when it violates the right of an individual.
It is strangely absurd to suppose that a million of human beings, collected together, are not under the same moral laws which bind each of them separately.
Liberty is the great parent of science and of virtue; and a nation will be great in both in proportion as it is free.
He who knows nothing is closer to the truth than he whose mind is filled with falsehoods and errors.
I predict future happiness for Americans if they can prevent the government from wasting the labors of the people under the pretense of taking care of them.
I have sworn on the altar of God eternal hostility against every form of tyranny over the mind of man.
I have never been able to conceive how any rational being could propose happiness to himself from the exercise of power over others.
To compel a man to furnish funds for the propagation of ideas he disbelieves and abhors is sinful and tyrannical.
In a government bottomed on the will of all, the…liberty of every individual citizen becomes interesting to all.
I’m a great believer in luck, and I find the harder I work the more I have of it.
Say nothing of my religion. It is known to God and myself alone. Its evidence before the world is to be sought in my life: if it has been honest and dutiful to society the religion which has regulated it cannot be a bad one.
The democracy will cease to exist when you take away from those who are willing to work and give to those who would not.
Most bad government has grown out of too much government.
Timid men prefer the calm of despotism to the tempestuous sea of liberty.
The two enemies of the people are criminals and government, so let us tie the second down with the chains of the Constitution so the second will not become the legalized version of the first. Read more at
“A Citizen of New Haven” [Roger Sherman]
The Letters: I-II
New Haven Gazette, 18 and 25 December 1788
Observations on the Alterations Proposed as Amendments to the new Federal Constitution.
6. It is proposed that no commercial treaty should be made without the consent of two-thirds of the senators, nor any cession of territory, right of navigation or fishery, without the consent of three-fourths of the members present in each branch of congress.
It is provided by the constitution that no commercial treaty shall be made by the president without the consent of two-thirds of the senators present, and as each state has an equal representation and suffrage in the senate, the rights of the state will be as well secured under the new constitution as under the old; and it is not probable that they would ever make a cession of territory or any important national right without the consent of congress.
7. There is one amendment proposed by the convention of South Carolina respecting religious tests, by inserting the word other, between the words no and religious in that article, which is an ingenious thought, and had that word been inserted, it would probably have prevented any objection on that head. But it may be considered as a clerical omission and be inserted without calling a convention; as it now stands the effect will be the same
Observations on the New Federal Constitution
The immediate security of the civil and domestic rights of the people will be in the government of the particular states. And as the different states have different local interests and customs which can be best regulated by their own laws, it should not be expedient to admit the federal government to interfere with them, any farther than may be necessary for the good of the whole. The great end of the federal government is to protect the several states in the enjoyment of those rights, against foreign invasion, and to preserve peace and a beneficial intercourse among themselves; and to regulate and protect our commerce with foreign nations.
These were not sufficiently provided for by the former articles of confederation, which was the occasion of calling the late Convention to make amendments. This they have done by forming a new constitution containing the powers vested in the federal government, under the former, with such additional powers as they deemed necessary to attain the ends the states had in view, in their appointment. And to carry those powers into effect, they thought it necessary to make some alterations in the organization of the government: this they supposed to be warranted by their commission.
The powers vested in the federal government are clearly defined, so that each state still retain its sovereignty in what concerns its own internal government, and a right to exercise every power of a sovereign state not particularly delegated to the government of the United States. The new powers vested in the United States, are, to regulate commerce; provide for a uniform practice respecting naturalization, bankruptcies, and organizing, arming and training the militia; and for the punishment of certain crimes against the United States; and for promoting the progress of science in the mode therein pointed out. There are some other matters which Congress has power under the present confederation to require to be done by the particular states, which they will be authorized to carry into effect themselves under the new constitution; these powers appear to be necessary for the common benefit of the states, and could not be effectually provided for by the particular states
Read more from letters from Roger Sherman and our other Founders at Online Library of Liberty
“While we are zealously performing the duties of good citizens and soldiers, we certainly ought not to be inattentive to the higher duties of religion. To the distinguished character of Patriot, it should be our highest glory to add the more distinguished character of Christian.”
–The Writings of Washington, pp. 342-343.
“The general principles, on which the Fathers achieved independence, were the only Principles in which that beautiful Assembly of young Gentlemen could Unite, and these Principles only could be intended by them in their address, or by me in my answer. And what were these general Principles? I answer, the general Principles of Christianity, in which all these Sects were United: And the general Principles of English and American Liberty, in which all those young Men United, and which had United all Parties in America, in Majorities sufficient to assert and maintain her Independence.
“Now I will avow, that I then believe, and now believe, that those general Principles of Christianity, are as eternal and immutable, as the Existence and Attributes of God; and that those Principles of Liberty, are as unalterable as human Nature and our terrestrial, mundane System.”
–Adams wrote this on June 28, 1813, excerpt from a letter to Thomas Jefferson.
3rd U.S. President, Drafter and Signer of the Declaration of Independence
“God who gave us life gave us liberty. And can the liberties of a nation be thought secure when we have removed their only firm basis, a conviction in the minds of the people that these liberties are of the Gift of God? That they are not to be violated but with His wrath? Indeed, I tremble for my country when I reflect that God is just; that His justice cannot sleep forever; That a revolution of the wheel of fortune, a change of situation, is among possible events; that it may become probable by Supernatural influence! The Almighty has no attribute which can take side with us in that event.”
–Notes on the State of Virginia, Query XVIII, p. 237.
1st Signer of the Declaration of Independence
“Resistance to tyranny becomes the Christian and social duty of each individual. … Continue steadfast and, with a proper sense of your dependence on God, nobly defend those rights which heaven gave, and no man ought to take from us.”
–History of the United States of America, Vol. II, p. 229.
“I believe that there is one only living and true God, existing in three persons, the Father, the Son, and the Holy Ghost, the same in substance equal in power and glory. That the scriptures of the old and new testaments are a revelation from God, and a complete rule to direct us how we may glorify and enjoy him. That God has foreordained whatsoever comes to pass, so as thereby he is not the author or approver of sin. That he creates all things, and preserves and governs all creatures and all their actions, in a manner perfectly consistent with the freedom of will in moral agents, and the usefulness of means. That he made man at first perfectly holy, that the first man sinned, and as he was the public head of his posterity, they all became sinners in consequence of his first transgression, are wholly indisposed to that which is good and inclined to evil, and on account of sin are liable to all the miseries of this life, to death, and to the pains of hell forever.
“I believe that God having elected some of mankind to eternal life, did send his own Son to become man, die in the room and stead of sinners and thus to lay a foundation for the offer of pardon and salvation to all mankind, so as all may be saved who are willing to accept the gospel offer: also by his special grace and spirit, to regenerate, sanctify and enable to persevere in holiness, all who shall be saved; and to procure in consequence of theirrepentance and faith in himself their justification by virtue of his atonement as the only meritorious cause.
“I believe a visible church to be a congregation of those who make a credible profession of their faith in Christ, and obedience to him, joined by the bond of the covenant.
“I believe that the souls of believers are at their death made perfectly holy, and immediately taken to glory: that at the end of this world there will be a resurrection of the dead, and a final judgement of all mankind, when the righteous shall be publicly acquitted by Christ the Judge and admitted to everlasting life and glory, and the wicked be sentenced to everlasting punishment.”
–The Life of Roger Sherman, pp. 272-273.
Read More at About.com Christianity
A society that views the disabled as something to get rid of, is a society that has degenerated to something that is inherently evil. I am glad that the views of this person were not in agreement with the people of Canada. God has a judgment coming to those who have killed these precious ones!
Evil comes in many forms, sometimes it is in those who are closest to us. Abigail faced evil in her life in the form of her husband, Nabal. He was a man that did without nothing that he desired but his greed caused him to lose everything including his life. When David‘s messengers approached him, he threatened them and turned them away. If he had not been so greedy the outcome of his life and the life of Abigail would have been very different.
One of David’s men warned Abigail of what David planned to do, and had she not listened she would have died as David had intended to destroy Nabal and everything living around him. She acted on her own and met David on the road and provided him with food and drink generously. Had David not listened to her, and continued in his plans to destroy Nabal, his life would have been very different.
So many time we have the opportunity to listen and yet we are often so busy that we neglect to do so, and sometimes in our own arrogance we think we know the best for us and what we hear doesn’t quite fit in with what we hear. Because Nabal didn’t listen, he died without grace from God, because Abigail listened she met David and went on to become his wife. Because David listened he did not commit an act that would have change the course of his future.
1 Samuel 25
King James Version (KJV)
25 And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.
2 And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.
3 Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
4 And David heard in the wilderness that Nabal did shear his sheep.
5 And David sent out ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:
6 And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast.
7 And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel.
8 Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.
9 And when David’s young men came, they spake to Nabal according to all those words in the name of David, and ceased.
10 And Nabal answered David’s servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
11 Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
12 So David’s young men turned their way, and went again, and came and told him all those sayings.
13 And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff.
14 But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.
15 But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:
16 They were a wall unto us both by night and day, all the while we were with them keeping the sheep.
17 Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
18 Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
19 And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.
20 And it was so, as she rode on the ass, that she came down by the covert on the hill, and, behold, David and his men came down against her; and she met them.
21 Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
22 So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.
23 And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground,
24 And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.
25 Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
26 Now therefore, my lord, as the Lord liveth, and as thy soul liveth, seeing the Lord hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
27 And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.
28 I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.
29 Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
30 And it shall come to pass, when the Lord shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
31 That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the Lord shall have dealt well with my lord, then remember thine handmaid.
32 And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33 And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
34 For in very deed, as the Lord God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
35 So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
36 And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal’s heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
37 But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
38 And it came to pass about ten days after, that the Lord smote Nabal, that he died.
39 And when David heard that Nabal was dead, he said, Blessed be the Lord, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.
40 And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.
41 And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.
42 And Abigail hasted, and arose and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.
I have been thinking a lot about time lately, about how in many ways time is complex and yet in others, very simple. It passes without any input from us and yet we spend so much of the time we have in trying to control it. Sometimes it seems to fly and at others, to crawl. We have scientists telling us that our very perception of time actually causes it to change. We live in interesting times and sometimes we think that ours is the most important time that there is. As if nothing of importance happened before we came along. As if God Himself has forgotten about us and abandoned us because in our minds things are so very bad that He must not care.
I was reminded of the story of Lazarus this morning. I was listening to music and one of my favorites began playing. It is one that is sometimes sung by my friend and church sister, Keva, who has a beautiful voice. It is about the sorrow of Lazarus’ sisters, Mary and Martha, when Jesus didn’t arrive while Lazarus was still alive. How sad they must have felt. Perhaps they even felt anger and betrayal, knowing that Jesus could have saved him.
And yet Jesus used this time to teach all the rest of us a story that was so much bigger that the death of a beloved brother and friend. He taught of the resurrection from physical death, but He also taught of the irrelevance of time in His actions. The time in the tomb meant nothing to Lazarus. It meant a great deal and a wonderful lesson to the rest of us.
Whatever we want is limited by our time, but time has no limits on God. And He isn’t bound by our rules or desires. We may look at the story of Lazarus and question if Jesus didn’t care enough to get there sooner, perhaps some may even question if He was cold in His use of this as a lesson to all of those present, as well as the rest of us who believe in Him. And yet this was perhaps one of His greatest lessons and gifts to the world. With the resurrection of Lazarus He not only gave us a foretelling of His own death and resurrection, He gave us confirmation of the reality of resurrection and the knowledge that we too, could have the opportunity that Lazarus had.
If Jesus had come earlier, while Lazarus was still alive, no one would have had the reassurance that He too would be resurrected. Our time is not God’s time! His plan is working along just fine and each of us is playing our part. We make the choices everyday on what to do with our time, perhaps we spend too much time worrying about whether God is listening or whether He even hears us. Whether Jesus is going to hurry and save us from ourselves. Perhaps in this time of celebrating His birth, we should spend our time giving thanks for the sacrifice that He gave. He keeps His promise and Jesus will return at the time that His Father wishes.
King James Version (KJV)
11 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
5 Now Jesus loved Martha, and her sister, and Lazarus.
6 When he had heard therefore that he was sick, he abode two days still in the same place where he was.
7 Then after that saith he to his disciples, Let us go into Judaea again.
8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
10 But if a man walk in the night, he stumbleth, because there is no light in him.
11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
12 Then said his disciples, Lord, if he sleep, he shall do well.
13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
14 Then said Jesus unto them plainly, Lazarus is dead.
15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
16 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
17 Then when Jesus came, he found that he had lain in the grave four days already.
18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
23 Jesus saith unto her, Thy brother shall rise again.
24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
26 And whosoever liveth and believeth in me shall never die. Believest thou this?
27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
29 As soon as she heard that, she arose quickly, and came unto him.
30 Now Jesus was not yet come into the town, but was in that place where Martha met him.
31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.
34 And said, Where have ye laid him? They said unto him, Lord, come and see.
35 Jesus wept.
36 Then said the Jews, Behold how he loved him!
37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
This is an amazing example of the wonder of God’s design!!! Please visit the site, it is simply remarkable! God bless you and Merry Christmas!!!
Originally posted on Cry and Howl:
I’ve been thinking today about some of my friend’s comments. I have one in particular who, in my opinion, has God in a “box of love”. Okay, don’t get me wrong I know that God is a god of love and He demonstrated that by giving us Jesus Christ as the sacrifice for our sins. There are a multitude of scriptures backing this truth. But, being a guy who generally likes to get to the point quickly I’ll just leave it at that.
There is another who has more insight into the things of God and how He works. So, here are two Christians who view God and His ways differently. I posted something on my dear friend Loopy’s blog a pretty good while ago and I thought I’d attempt to illustrate my thoughts on the matter. Many Christians are what I refer to as “ground level” Christians. This is not saying they are bad or false. I’m just saying these kind of people are content in receiving Christ as their savior, attending church regularly, perhaps some bible study but never grasping the basic knowledge of God. Never willing or have the burden to “go higher” in their spiritual lives. This is one of the dangers of the eternal security doctrine; once saved, always saved, nothing else to do. But folks, there is so much more. So much more to the ways of God that are very important to learn. Very important as we are living in very dangerous times.
Okay, to me the most important scriptures in the Bible (don’t get me wrong, they are all important) are Proverbs chapter 2 verses 1 through 4. Because by doing what those verses say will get you to verse 5, which are the most important things for a Christian in retaining salvation. We haven’t accomplished salvation yet folks. It’s a work in progress and salvation comes at the end.
Originally posted on Fellowship of the Minds:
Yesterday I was at my local Kroger buying a large bag of Purina dog
chow for my loyal pet, Jake, the Wonder Dog and was in the check-out
line when a woman behind me asked if I had a dog.
What did she think I had an elephant?
So because I’m retired and have little to do, on impulse I told her
that no, I didn’t have a dog, I was starting the Purina Diet again. I
added that I probably shouldn’t, because I ended up in the hospital
last time, but that I’d lost 50 pounds before I awakened in an
intensive care ward with tubes coming out of most of my orifices and
IVs in both arms.
I will be taking a break until after Christmas but may post occasionally. Will try to read some of your blogs but surely hope that you all have a blessed Christmas!