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Don’t Hold Back

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And forgive us our debts, as we forgive our debtors. Matthew 6:12KJV

Have you forgiven your debtors? You asked God to forgive you as you forgive others, is He answering you? Are you assuming that you are automatically forgiven without doing your part of the equation? What if you are wrong? Perhaps it is time to take a deeper look at what you have asked for and what you are wanting in return!

Matthew 6

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

Do you truly believe in God? Are you resting on His promises? Consider what those promises are my friends! We mustn’t hold back! We mustn’t hold on to our anger or hatred! Those who have come against us will have to face God’s judgment just as we do. We must forgive, we must!!! If we do not we will not be forgiven either!

Matthew 18

21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

Acts 13:37-39

King James Version (KJV)

37 But he, whom God raised again, saw no corruption.

38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Matthew 18

23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

30 And he would not: but went and cast him into prison, till he should pay the debt.

31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

I have heard people say “God will understand why I can’t forgive them right now”, but will He? Will He look at you and see how you held onto the anger and the hatred until it was a good time to give it up? Are you like the servant who takes the forgiveness from the Master and yet does not forgive the debts that are owed him.

Understand what you are praying for my friends. Forgive others as He forgives you!

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THE CHOICE

I notice that I can love the people that I respond to with re­spect, but have trouble loving the people I have sinned against. How powerful that realization is! Somehow it all starts in my own head and in my choice as to a way of being with others. “At the level of who we ‘are’—our being—there are two ways only,”5 says a little book called The Choice. It describes these two ways as (1) the Responsive Way, which means that we choose to be responsive to others—their concerns, hopes, needs, and fears. These become as real to me as I am to myself. Then there is (2) the Resistant Way, in which we see people as objects; we are resistant to their reality and see them as less than, or less relevant, or less important, or less real. In this way of being, I am false. As a result of my choice, they may suffer, and I will suffer. Our confidence can grow in the Responsive Way. In time we may experience that everything but love is suffering in some form, even though, in the moment, the pain of unloving behavior may be masked by an aspect of pleasure.

The way of being we choose will determine the quality of our responses to others. We respond to others according to what we have cultivated inside. As another author writes: “Re­gardless of how another person interacts with you, you can give away only what you have inside to give. Just like the proverbial orange, when you squeeze it, you get what is inside—it has nothing to do with who does the squeezing, or the circum­stances surrounding the squeeze. What comes out is what is inside. … If you respond to hate with hate, or anger with anger, it is not because of what was directed your way; it is because that is what is inside you. You can’t give hate if you have only love inside, no matter how much squeezing comes your way.”6 In another place he counseled, “Let people see that you … have only love to give them.”7

Letting people see that I have only love to give them is easier to do when I understand the real truth behind judging another person. There are so many factors that may distort my perception of him: I can never know his mind or heart—or even what his intent was. I don’t even always know my own mind and heart or why I am picking on him—but with hon­est introspection I’ll see that I myself am in some way guilty of what I don’t like in him. We are indeed likely to project our own faults onto another person. The great philosopher, Søren Kierkegaard, writes reflecting on the eagerness with which we may latch onto a fault in another: Scripture warns against judging and adds, “lest you be judged.” It still seems as if at times one might judge without being judged in return. But this is not the case. At the very moment you judge another person or criticize another person, you judge yourself. For to judge another means ultimately only to judge oneself or to reveal oneself. Perhaps it escapes yourattention; you perhaps do not notice how earnest existence is, how by showing you all these people it provides you, as it were, occasions for judging … then it is existence which judges you. However greedy a man might be for judging—if he knew what it is to judge, how slow he would become! However wildly he snatches at the smallest crumb in order to have the occasion to judge—it is an opportunity to ensnare himself.8

 

 

 

ENCOURAGEMENT

“And Deborah sent and called Barak…and said unto him, ‘Hath not the Lord, the God of Israel commanded, saying, ‘Go and draw toward Mount Tabor, and take with thee 10,000 men of the children of Naphtali and the children of Zebulun? And I will draw out Sisera…and I will deliver him into your hand?’”

Judges 4: 6,7

King James Version

 

“If God sends us on stony paths, He provides strong shoes.”

Corrie ten Boom

            Not long ago I was talking with a close friend. She’s one of those individuals you love being around. If there is rain, she’ll say, “Isn’t this weather fantastic? The rain is so refreshing and clean.” If she isn’t feeling well and you mention it, she’ll quickly say, “I’ll be fine tomorrow!” With this cheerful bundle of joy, the glass is always full and overflowing. She has a good word to say about everyone.

 

In fact, as I thought about her impact on my life I realized that when I’m around her, I feel energized. Her spirit of encouragement is contagious. You can’t be down in her presence for she is such a light, her glow rubs off on everyone she touches.

 

From our text today, this is how I believe Deborah was. Sitting under the palm tree, accessible and available to those who needed her, Deborah became a well-known resource for positive good.

 

As we learned, “Judges” were individuals who brought heavenly wisdom and sound reason into the lives of God’s children by imparting Heavenly counsel.

 

But it is critical for us to take notice of the time at which their service was rendered for God.

 

The “judges” were used by God during times of “falling away” and “oppression.” When the people of Israel wandered away from God and fell under the dominion and rulership of heathen kings and their armies, this was the time God said, “I need you!” So it was in the life of Deborah. If we recall, Sisera, the captain of the army of King Jobin of Canaan, had terrorized God’s children for 20 long years. With his 900 chariots of iron, the Bible says he, “severely oppressed” the Israelites.

 

One day, Deborah sent out a call to Barak, son of Abinoam. Barak was a warrior – a leader in Israel’s army. Deborah, it would appear, asked Barak a question, at least in the Bible, the punctuation that is used is a question mark. She said, “Barak, didn’t God tell you to go and ‘take on’ this terrorizer, Sisera?” However, what we find, if we look closely, was that her complete discussion with Barak was more of a reminder than a real question. It was phrased like this. “Didn’t God tell you, Barak, to take on Sisera because He (God) is going to deliver him (Sisera) into your hand?”

 

Right here we see the power that comes from the energy imparted by an encourager.

Deborah didn’t order Barak to take on Sisera. God had already done that. She just reminded Barak of God’s promise. She energized him with the fact that God had already promised victory.

 

It was as though Deborah said, “Barak, why are we sitting around, under the oppressive rule of this evil Sisera, when God has already freed us from his tyranny?”

 

In troubling times, Deborah arose, and said, “God promised us success. God’s at the head of our battles. God has the power and God is our strength. Let’s lift up our heads and keep moving forward. God’s going to bring us through everything that Sisera can throw at us.”

 

I don’t know who or what the “Sisera” may be in your life, terrorizing you, making you fearful and hesitant to move forward. Like God’s children in the time of Deborah, we need to be reminded that God’s already promised defeat for your Sisera and for mine – no matter the challenge and no matter the number of “iron chariots” Sisera claims to have. Never forget, nothing is too small or too great for our God to give us victory over or victory from.

 

As I’ve read and prayed over each prayer request the past few weeks, I’ve been impressed that for so many of us, Sisera is trying hard to “take the land” of our lives. Sisera is taunting us. Putting us down. Claiming to be the winner and champion. Sisera has tried to take our finances, our families, our children, our homes, our jobs, and even our emotions captive. He’s tried to demoralize us with his threats. “My chariots are bigger than anything you have. The battle is over,” he boasts.

 

Well today, you and I need to be reminded that like Barak, we have been provided with promises that the victory isn’t in the hands of Sisera but in the hands of our God.

 

This is how David, the psalmist, was victorious when he came up against the “Siseras” in his own life. Here is where David got his strength and energy to move forward, “The Lord is my Light and my Salvation — whom shall I fear or dread? The Lord is the Refuge and Stronghold of my life — of whom shall I be afraid? When the wicked, even my enemies and my foes, come upon me to eat up my flesh, they stumbled and fell. Though a host encamp against me, my heart shall not fear; though war arise against me, (even then) in this will I be confident…For in the day of trouble He (God) will hide me in His shelter; in the secret place of His tent will He hide me; He will set me on high upon a rock” (Psalm 27: 1-3, 5, Amplified Bible).

 

You know what I say about David’s proclamation? “Take that Sisera! Even if you pitch your tents around me and have me completely surrounded, my God will bring me into His tent and protect me for when I’m in God’s tent, your chariots can’t touch me no matter how big or strong you think they are!!”

 

In these uncertain and troubling times, we need to fortify ourselves with the promises of God. We need to remind ourselves, like Deborah reminded Barak, that God had already promised the enemy is His problem. Sisera was God’s to defeat and God had this mean man under His control

 

My prayer is that you and I will be energized by the encouragement of God today. That we will remember we have been promised that “Sisera has been delivered into your hand!” Not tomorrow. Not sometime in the future – but today!

One Attitude Required


by Steve Arterburn

“Humble yourselves before the Lord, and he will life you up.” – James 4:10

Humility doesn’t save us, but it can save us a ton of grief. Humility doesn’t change your circumstances, but it helps you submit to God’s purposes no matter what the circumstances. Humility doesn’t speed up answers to prayer, but it accelerates the acceptance of God’s will. Humility doesn’t make decisions for you, but it inclines your heart toward decisions consistent with God’s plan. Humility doesn’t earn you more of God’s love, but it helps you experience God’s love at a deeper level.

For these reasons Scripture has a great deal to say on humility:
- Psalm 25:9 says, “God guides and teaches the humble.”
- Psalm 147:6 says, “The Lord sustains the humble.”
- Proverbs 11:2 says, “Wisdom belongs to the humble.”
- Proverbs 22:4 says, “True humility and fear of the Lord lead to riches, honor, and long life.”
- Isaiah 57:15 says that the Lord personally dwells with and refreshes the humble.
- Matthew 23:12 says that the humble with be exalted, and the exalted will be humbled.
- And James 4:6 says that God is gracious to the humble.

Rewards, sustenance, wisdom, guidance, intimacy, grace, renewal, and revelation—all hinge on an attitude that accompanies our faith. The early twentieth-century preacher and theologian, Oswald Chambers, called humility “the great characteristic of a saint.” For all its benefits and blessings, humility is the best way to go for God’s people. In fact, it’s the only way to go.

“Once the game is over, the king and the pawn go back in the same box.” ~ Italian proverb

William Lloyd Garrison’s “The Liberator” & Frederick Douglass via American Minute

William Lloyd Garrison published the Boston anti-slavery paper The Liberatorand founded the American Anti-Slavery Society in 1833.

Suffering hundreds of death threats for his politically incorrect stand on the value of human life, William Lloyd Garrison died MAY 24, 1879.

He wrote:

“I desire to thank God, that he enables me to disregard “the fear of man which bringeth a snare,” and to speak his truth in its simplicity and power. And here I close with this fresh dedication:

…I swear, while life-blood warms my throbbing veins,

Still to oppose and thwart, with heart and hand,

Thy brutalizing sway-till Afric’s chains Are burst,
and Freedom rules the rescued land,
Trampling Oppression and his iron rod:
Such is the vow I take-SO HELP ME GOD!”

In W.P. and F.J.T. Garrison, 1885-89, William Lloyd Garrison wrote:

“Wherever there is a human being, I see God-given rights inherent in that being, whatever may be the sex or complexion.”

Former slave Frederick Douglass wrote in My Bondage and My Freedom, 1855:

“After reaching New Bedford, there came a young man to me with a copy ofThe Liberator…edited by William Lloyd Garrison…

His paper took its place with me next to the Bible…

It detested slavery…and, with all the solemnity of God’s word, demanded the complete emancipation of my race…

His words were…holy fire…

The Bible was his text book…Prejudice against color was rebellion against God.”

American Minute is a registered trademark. Permission is granted to forward and/or duplicate with acknowledgement to vwww.AmericanMinute.com

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The Blessing of FASTING

“To discipline ourselves through fasting brings us in tune with God, and fast day provides an occasion to set aside the temporal so that we might enjoy the higher qualities of the spiritual. As we fast on that day we learn and better understand the needs of those who are less fortunate” (“Fast Day,” October 1985 General Conference).

ISAIAH 58

 5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?

 6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

 7 Is it not to deal thy bread to the hungry, and that thou bring thebpoor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

 8 ¶Then shall thy alight break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rearward.

 9 Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

 10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:

 11 And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

 12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

 13 ¶If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the asabbath a delight, the holy of the Lord, honorable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:

 14 Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the ahigh places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.

This Moment is not All

Chance cannot touch me! Time cannot hush me!
Fear, Hope, and longing, at strife;
Sink as I rise, on, on, upward forever,
Gathering strength, gaining breath–
Naught can sever
Me from the Spirit of Life.

–Margaret Fuller.

But evil is wrought by want of thought, as well as want of heart.
–Thomas Hood.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
–Romans 8. 18.

 

Fields of Change

by Steve Arterburn

“Sow for yourselves righteousness, reap the fruit of unfailing love, and break up your unplowed ground, for it is time to seek the Lord, until he comes and showers righteousness on you.” – Hosea 10:12

Character isn’t instantly created. It’s carved out.

To God, our lives are like a series of fields that need working. Once one has been worked, we move to the next. At each stop He encourages us to get busy tilling ground hardened by sin, pulling weeds grown in neglect, and planting seeds of biblical truth. He makes us willing and able for the work; and He makes each task fruitful through the power of the Holy Spirit.

But change does happen. The Bible gives us insight how. Think of Joseph in an Egyptian jail, and Moses in the desert. Recall David’s years of flight from Saul and Jonah’s time in the belly of a fish. Reflect upon Gideon in a cave and Job’s catastrophes. Consider Abraham’s wanderings and Peter’s three denials of Christ. Look at the apostle Paul’s blinding encounter with the risen Lord on the road to Damascus.

These stories, and many more like them, recount the ways of God among the men He claims for His own. As you spend time considering them, you will see a pattern emerge: brokenness, humility, and the learning of patience all come before spiritual maturity and usefulness. Open up your Bible and search out these stories. Learn from them. They demonstrate the pattern of change for your own life in Christ.

“You can tell a lot about a fellow’s character by his way of eating jelly beans.”
~ Ronald Reagan 40th U.S. President- (1911-2004)

Kit Carson: scout, fur trapper, Indian agent & soldier via American Minute

By Bill Federer

Fur trapper, Indian agent, and soldier was Kit Carson. His exploits west of the Mississippi were as famous as Daniel Boone’s east.

Kit Caron’s father fought in the Revolutionary War, then moved with his family from Kentucky to a tract of land in Missouri owned by Daniel Boone’s sons.

At age 16, Kit Carson followed the Santa Fe Trail to Taos, New Mexico-capital of the fur trade in the Southwest. He stayed with a friend who had served with his brothers in the War of 1812.

Learning the skills of a fur trapper, Kit Carson became fluent in speaking: Spanish, Navajo, Apache, Cheyenne, Arapaho, Paiute, Shoshone, and Ute.

Francis Parkman, Jr., wrote in The Oregon Trail:

“The buffalo are strange animals…in order to approach them the utmost skill, experience, and judgment are necessary. Kit Carson, I believe, stands pre-eminent in running buffalo.”

In 1835, at the age of 25, he went to the annual mountain man rendezvous in Wyoming, where he met an Arapaho girl named Waa-Nibe or “Singing Grass.” After winning a gun fight over her with a French-Canadian trapper, he married her.

Kit and Singing Grass worked with the Hudson’s Bay Company, and renowned frontiersman Jim Bridger, trapping beaver along the Yellowstone, Powder, and Big Horn rivers, throughout Colorado, Wyoming, Idaho, and Montana. Carson considered these years as “the happiest days of my life.” Singing Grass died of a fever after giving birth to their second daughter.

Beaver trapping, which drove the exploration of the west, was fueled by demand for beaver top hats popular in eastern America and Europe. Around 1840, when silk from China allowed hats to be made less expensively, demand for beaver ended.

Carson married a Cheyenne woman, in 1841, but she left him to follow her tribes migration. In 1842, Carson met the daughter of a prominent Taos family: Josefa Jaramillo. He received religious instruction from Padre Antonio José Martínez, was baptized, married Josefa and together they had eight children.

Kit Carson led John C. Frémont on expeditions across the South Pass on the Continental Divide, which “touched off a wave of wagon caravans filled with hopeful emigrants.”

Carson led Frémont to map the second half of the Oregon Trail, from South Pass to the Columbia River, traveling along the Great Salt Lake into Oregon.

They came within sight of Mt. Rainier, Mt. Saint Helens, Mt. Hood, and ventured into crossed into the Mexican territory, where Carson’s wilderness skills averted mass starvation in the Sierra Nevadas. Traveling across the Mojave Desert, they arrived at a watering hole called Las Vegas.

When Congress published Frémont’s reports in 1845, Carson’s reputation as a frontiersman Indian fighter inspired writers to use him as the hero in dime novels.

In 1846, Carson accompanied Frémont to California, where he courageously participated in several battles resulting in the State being brought into the Union, even slipping through a siege at night and running 25 miles barefoot through the desert to San Diego for reinforcements.

General Sherman wrote of meeting Kit Carson in The Memoirs of General William T. Sherman:

“As the spring and summer of 1848 advanced, the reports came faster and faster from the gold-mines at Sutter’s saw-mill…It was our duty to go up and see with our own eyes, that we might report the truth to our Government.

As yet we had no regular mail to any part of the United States, but mails had come to us at long intervals, around Cape Horn…”

Sherman continued:

“I well remember the first overland mail. It was brought by Kit Carson in saddle-bags from Taos in New Mexico.

We heard of his arrival at Los Angeles, and waited patiently for his arrival at headquarters.

His fame then was at its height, from the publication of Frémont’s books, and I was very anxious to see a man who had achieved such feats of daring among the wild animals of the Rocky Mountains, and still wilder Indians of the Plains.

At last his arrival was reported at the tavern at Monterey, and I hurried to hunt him up. I cannot express my surprise at beholding a small, stoop-shouldered man, with reddish hair, freckled face, soft blue eyes, and nothing to indicate extraordinary courage or daring. He spoke but little, and answered questions in monosyllables…”

Sherman added:

“He spent some days in Monterey, during which time we extracted with difficulty some items of his personal history.

He was then by commission a lieutenant in the regiment of Mounted Rifles serving in Mexico under Colonel Sumner, and, as he could not reach his regiment from California, Colonel Mason ordered that for a time he should be assigned to duty with A.J. Smith’s company, First Dragoons, at Los Angeles.

He remained at Los Angeles some months, and was then sent back to the United Staten with dispatches, traveling two thousand miles almost alone, in preference to being encumbered by a large party.”

After the Civil War, Kit Carson was a scout for the military, which was carrying out a Federal mandate to subdue the west. He objected to tactics used against the Indians by General James Carleton and Colonel Chivington.

Kit Carson’s fame was such that “Buffalo Bill” Cody named his son after him, as his sister, Helen Cody Wetmore, wrote in Last of the Great Scouts-The Life Story of Col. William F. Cody ‘Buffalo Bill’:

“The first boy of the family was the object of the undivided interest of the outpost for a time, and names by the dozen were suggested. Major North offered ‘Kit Carson’ as an appropriate name for the son of a great scout and buffalo-hunter, and this was finally settled on.”

Helen Cody Wetmore described “Buffalo Bill”:

“He may fitly be named the ‘Last of the Great Scouts.’ He has had great predecessors. The mantle of Kit Carson has fallen upon his shoulders, and he wears it worthily.”

In January of 1868, Kit Carson was appointed superintendent of Indian Affairs in Colorado. Though breathing with difficulty, he brought Ute Indian Chiefs to Washington, DC., to arrange a treaty.

Traveling through northern cities, they met crowds and posed for pictures with western military notables James Carleton and John C. Frémont.

While staying with the Indian Chiefs at New York City’s Metropolitan Hotel, Kit Carson almost died. He wrote:

“I felt my head swell and my breath leaving me. Then, I woke…my face and head all wet. I was on the floor and the chief was holding my head on his arm and putting water on me. He was crying. He said, ‘I thought you were dead. You called on your Lord Jesus, then shut your eyes and couldn’t speak.’

I did not know that I spoke…I do not know that I called on the Lord Jesus, but I might – it’s only Him that can help me where I now stand…”

Kit Carson ended:

“My wife must see me. If I was to write about this, or died out here, it would kill her. I must get home.”

Carson successfully arranged the treaty, as President Andrew Johnson wrote:

“I herewith lay before the Senate…a treaty made on the 2d day of March, 1868, by and between Nathaniel G. Taylor, Commissioner of Indian Affairs; Alexander C. Hunt, governor and ex officio superintendent of Indian affairs of Colorado Territory, and Kit Carson, on the part of the United States, and the representatives of the Tabeguache, Muaehe, Capote, Weeminuche, Yampa, Grand River, and Uintah bands of Ute Indians.”

Carson returned to Taos, New Mexio, but unfortunately, his wife Josefa died shortly after from complications giving birth to their eighth child.

A month later, Kit Carson died of an abdominal aortic aneurysm on MAY 23, 1868, at the age of 58. He was buried next to his wife.

His last words were: “Adios Compadres” (Spanish for “Goodbye friends”).

American Minute is a registered trademark. Permission is granted to forward and/or duplicate with acknowledgement tovwww.AmericanMinute.com

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Where were you?

(KJV) 1631 Holy Bible, Robert Barker/John Bill...

(KJV) 1631 Holy Bible, Robert Barker/John Bill, London. King James Version (Photo credit: Wikipedia)

Job 38

King James Version (KJV)

38 Then the Lord answered Job out of the whirlwind, and said,

2 Who is this that darkeneth counsel by words without knowledge?

3 Gird up now thy loins like a man; for I will demand of thee, and answer thou me.

4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.

5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?

6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;

7 When the morning stars sang together, and all the sons of God shouted for joy?

8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?

9 When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,

10 And brake up for it my decreed place, and set bars and doors,

11 And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?

12 Hast thou commanded the morning since thy days; and caused the dayspring to know his place;

13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?

14 It is turned as clay to the seal; and they stand as a garment.

15 And from the wicked their light is withholden, and the high arm shall be broken.

16 Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?

17 Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?

18 Hast thou perceived the breadth of the earth? declare if thou knowest it all.

19 Where is the way where light dwelleth? and as for darkness, where is the place thereof,

20 That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?

21 Knowest thou it, because thou wast then born? or because the number of thy days is great?

22 Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,

23 Which I have reserved against the time of trouble, against the day of battle and war?

24 By what way is the light parted, which scattereth the east wind upon the earth?

25 Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;

26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;

27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?

28 Hath the rain a father? or who hath begotten the drops of dew?

29 Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?

30 The waters are hid as with a stone, and the face of the deep is frozen.

31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?

32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?

33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?

34 Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?

35 Canst thou send lightnings, that they may go and say unto thee, Here we are?

36 Who hath put wisdom in the inward parts? or who hath given understanding to the heart?

37 Who can number the clouds in wisdom? or who can stay the bottles of heaven,

38 When the dust groweth into hardness, and the clods cleave fast together?

39 Wilt thou hunt the prey for the lion? or fill the appetite of the young lions,

40 When they couch in their dens, and abide in the covert to lie in wait?

41 Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.

Job 39

King James Version (KJV)

39 Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?

2 Canst thou number the months that they fulfil? or knowest thou the time when they bring forth?

3 They bow themselves, they bring forth their young ones, they cast out their sorrows.

4 Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.

5 Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?

6 Whose house I have made the wilderness, and the barren land his dwellings.

7 He scorneth the multitude of the city, neither regardeth he the crying of the driver.

8 The range of the mountains is his pasture, and he searcheth after every green thing.

9 Will the unicorn be willing to serve thee, or abide by thy crib?

10 Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?

11 Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him?

12 Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?

13 Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich?

14 Which leaveth her eggs in the earth, and warmeth them in dust,

15 And forgetteth that the foot may crush them, or that the wild beast may break them.

16 She is hardened against her young ones, as though they were not her’s: her labour is in vain without fear;

17 Because God hath deprived her of wisdom, neither hath he imparted to her understanding.

18 What time she lifteth up herself on high, she scorneth the horse and his rider.

19 Hast thou given the horse strength? hast thou clothed his neck with thunder?

20 Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.

21 He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.

22 He mocketh at fear, and is not affrighted; neither turneth he back from the sword.

23 The quiver rattleth against him, the glittering spear and the shield.

24 He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.

25 He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.

26 Doth the hawk fly by thy wisdom, and stretch her wings toward the south?

27 Doth the eagle mount up at thy command, and make her nest on high?

28 She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.

29 From thence she seeketh the prey, and her eyes behold afar off.

30 Her young ones also suck up blood: and where the slain are, there is she.

Job 40

King James Version (KJV)

40 Moreover the Lord answered Job, and said,

2 Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.

3 Then Job answered the Lord, and said,

4 Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.

5 Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

6 Then answered the Lord unto Job out of the whirlwind, and said,

7 Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.

8 Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

9 Hast thou an arm like God? or canst thou thunder with a voice like him?

10 Deck thyself now with majesty and excellency; and array thyself with glory and beauty.

11 Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.

12 Look on every one that is proud, and bring him low; and tread down the wicked in their place.

13 Hide them in the dust together; and bind their faces in secret.

14 Then will I also confess unto thee that thine own right hand can save thee.

15 Behold now behemoth, which I made with thee; he eateth grass as an ox.

16 Lo now, his strength is in his loins, and his force is in the navel of his belly.

17 He moveth his tail like a cedar: the sinews of his stones are wrapped together.

18 His bones are as strong pieces of brass; his bones are like bars of iron.

19 He is the chief of the ways of God: he that made him can make his sword to approach unto him.

20 Surely the mountains bring him forth food, where all the beasts of the field play.

21 He lieth under the shady trees, in the covert of the reed, and fens.

22 The shady trees cover him with their shadow; the willows of the brook compass him about.

23 Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.

24 He taketh it with his eyes: his nose pierceth through snares.

Job 41

King James Version (KJV)

41 Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?

2 Canst thou put an hook into his nose? or bore his jaw through with a thorn?

3 Will he make many supplications unto thee? will he speak soft words unto thee?

4 Will he make a covenant with thee? wilt thou take him for a servant for ever?

5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?

6 Shall the companions make a banquet of him? shall they part him among the merchants?

7 Canst thou fill his skin with barbed irons? or his head with fish spears?

8 Lay thine hand upon him, remember the battle, do no more.

9 Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?

10 None is so fierce that dare stir him up: who then is able to stand before me?

11 Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.

12 I will not conceal his parts, nor his power, nor his comely proportion.

13 Who can discover the face of his garment? or who can come to him with his double bridle?

14 Who can open the doors of his face? his teeth are terrible round about.

15 His scales are his pride, shut up together as with a close seal.

16 One is so near to another, that no air can come between them.

17 They are joined one to another, they stick together, that they cannot be sundered.

18 By his neesings a light doth shine, and his eyes are like the eyelids of the morning.

19 Out of his mouth go burning lamps, and sparks of fire leap out.

20 Out of his nostrils goeth smoke, as out of a seething pot or caldron.

21 His breath kindleth coals, and a flame goeth out of his mouth.

22 In his neck remaineth strength, and sorrow is turned into joy before him.

23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.

24 His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.

25 When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.

26 The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.

27 He esteemeth iron as straw, and brass as rotten wood.

28 The arrow cannot make him flee: slingstones are turned with him into stubble.

29 Darts are counted as stubble: he laugheth at the shaking of a spear.

30 Sharp stones are under him: he spreadeth sharp pointed things upon the mire.

31 He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.

32 He maketh a path to shine after him; one would think the deep to be hoary.

33 Upon earth there is not his like, who is made without fear.

34 He beholdeth all high things: he is a king over all the children of pride.

ob 42

King James Version (KJV)

42 Then Job answered the Lord, and said,

2 I know that thou canst do every thing, and that no thought can be withholden from thee.

3 Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

4 Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.

5 I have heard of thee by the hearing of the ear: but now mine eye seeth thee.

6 Wherefore I abhor myself, and repent in dust and ashes.

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